Sri Dasam Granth

Page - 652


ਪਰਮ ਪੁਰਖ ਪੂਰੋ ਬਡਭਾਗੀ ॥
param purakh pooro baddabhaagee |

(He) is the Supreme Being and the All-Blessing

ਮਹਾ ਮੁਨੀ ਹਰਿ ਕੇ ਰਸ ਪਾਗੀ ॥
mahaa munee har ke ras paagee |

He was a great sage, absorbed in the love of he Supreme Purusha i.e. the Lord

ਬ੍ਰਹਮ ਭਗਤ ਖਟ ਗੁਨ ਰਸ ਲੀਨਾ ॥
braham bhagat khatt gun ras leenaa |

(He) is absorbed in the essence of divine devotion and the six virtues

ਏਕ ਨਾਮ ਕੇ ਰਸ ਸਉ ਭੀਨਾ ॥੨੦੬॥
ek naam ke ras sau bheenaa |206|

He was a devotee of Brahman, the knower of he philosophies of the six Shastras and the one who remained absorbed in the Name of the Lord.206.

ਉਜਲ ਗਾਤ ਮਹਾ ਮੁਨਿ ਸੋਹੈ ॥
aujal gaat mahaa mun sohai |

(That) Mahamuni's white body was shining

ਸੁਰ ਨਰ ਮੁਨਿ ਸਭ ਕੋ ਮਨ ਮੋਹੈ ॥
sur nar mun sabh ko man mohai |

The white body of the great sage was alluring the gods, men and sages

ਜਹ ਜਹ ਜਾਇ ਦਤ ਸੁਭ ਕਰਮਾ ॥
jah jah jaae dat subh karamaa |

The place where Datta went with auspicious deeds,

ਤਹ ਤਹ ਹੋਤ ਸਭੈ ਨਿਹਕਰਮਾ ॥੨੦੭॥
tah tah hot sabhai nihakaramaa |207|

Wherever Dutt, the sage performing good actions went, all those who resided there, achieved passivity.207.

ਭਰਮ ਮੋਹ ਤਿਹ ਦੇਖਤ ਭਾਗੈ ॥
bharam moh tih dekhat bhaagai |

By seeing him, illusions and delusions are banished.

ਰਾਮ ਭਗਤਿ ਸਭ ਹੀ ਉਠਿ ਲਾਗੈ ॥
raam bhagat sabh hee utth laagai |

Seeing him, all the illusions, attachment etc, fled away and all were absorbed in the devotion of the Lord

ਪਾਪ ਤਾਪ ਸਭ ਦੂਰ ਪਰਾਈ ॥
paap taap sabh door paraaee |

All sins and heat are driven away.

ਨਿਸਿ ਦਿਨ ਰਹੈ ਏਕ ਲਿਵ ਲਾਈ ॥੨੦੮॥
nis din rahai ek liv laaee |208|

The sins and ailments of all were destroyed, all remained engrossed in the meditation of one Lord.208.

ਕਾਛਨ ਏਕ ਤਹਾ ਮਿਲ ਗਈ ॥
kaachhan ek tahaa mil gee |

There (he) found a Kachhan

ਸੋਆ ਚੂਕ ਪੁਕਾਰਤ ਭਈ ॥
soaa chook pukaarat bhee |

The sage met a lady-gardener there, who was shouting continuously

ਭਾਵ ਯਾਹਿ ਮਨ ਮਾਹਿ ਨਿਹਾਰਾ ॥
bhaav yaeh man maeh nihaaraa |

Her field was destroyed) was shouting.

ਦਸਵੋ ਗੁਰੂ ਤਾਹਿ ਬੀਚਾਰਾ ॥੨੦੯॥
dasavo guroo taeh beechaaraa |209|

The sage feeling the notion of her shouts in his mind, adopted her the tenth Guru.209.

ਜੋ ਸੋਵੈ ਸੋ ਮੂਲੁ ਗਵਾਵੈ ॥
jo sovai so mool gavaavai |

Whoever sleeps, (he) will lose the origin.

ਜੋ ਜਾਗੈ ਹਰਿ ਹ੍ਰਿਦੈ ਬਸਾਵੈ ॥
jo jaagai har hridai basaavai |

He, who will serve the Lord, he will destroy the ego, which is the origin of the world

ਸਤਿ ਬੋਲਿ ਯਾ ਕੀ ਹਮ ਮਾਨੀ ॥
sat bol yaa kee ham maanee |

We mean its speech for the true mind.

ਜੋਗ ਧਿਆਨ ਜਾਗੈ ਤੇ ਜਾਨੀ ॥੨੧੦॥
jog dhiaan jaagai te jaanee |210|

Who will actually be awakened from the sleep of maya, he will enshrine the Lord the sleep of maya, he will enshrine the Lord in hi heart the sage accepted the voice of the lady-gardener as true and as the power of kindling the knowledge of Yoga.210.

ਇਤਿ ਕਾਛਨ ਗੁਰੂ ਦਸਵੋ ਸਮਾਪਤੰ ॥੧੦॥
eit kaachhan guroo dasavo samaapatan |10|

End of the description of the adoption of the Lady-Gradener as the Tenth Guru.

ਅਥ ਸੁਰਥ ਯਾਰਮੋ ਗੁਰੂ ਕਥਨੰ ॥
ath surath yaaramo guroo kathanan |

Now begins the description of the adoption of Surath as the Eleventh Guru

ਚੌਪਈ ॥
chauapee |

CHAUPAI

ਆਗੇ ਦਤ ਦੇਵ ਤਬ ਚਲਾ ॥
aage dat dev tab chalaa |

Dutt Dev then went ahead

ਸਾਧੇ ਸਰਬ ਜੋਗ ਕੀ ਕਲਾ ॥
saadhe sarab jog kee kalaa |

Then the sage Dutt, practising all the arts of Yoga, moved forward

ਅਮਿਤ ਤੇਜ ਅਰੁ ਉਜਲ ਪ੍ਰਭਾਉ ॥
amit tej ar ujal prabhaau |

(His) Amit Tej and Ujla had influence,

ਜਾਨੁਕ ਬਨਾ ਦੂਸਰ ਹਰਿ ਰਾਉ ॥੨੧੧॥
jaanuk banaa doosar har raau |211|

His glory was infinite and he seemed to be the second God.211.

ਸਭ ਹੀ ਕਲਾ ਜੋਗ ਕੀ ਸਾਧੀ ॥
sabh hee kalaa jog kee saadhee |

(He who) has perfected all the art of Yoga,

ਮਹਾ ਸਿਧਿ ਮੋਨੀ ਮਨਿ ਲਾਧੀ ॥
mahaa sidh monee man laadhee |

That great adept and the silence-observing purusha practiced all the skill of Yoga

ਅਧਿਕ ਤੇਜ ਅਰੁ ਅਧਿਕ ਪ੍ਰਭਾਵਾ ॥
adhik tej ar adhik prabhaavaa |

(He has) great speed and influence,

ਜਾ ਲਖਿ ਇੰਦ੍ਰਾਸਨ ਥਹਰਾਵਾ ॥੨੧੨॥
jaa lakh indraasan thaharaavaa |212|

Seeing his extreme glory and impact, the seat of Indra also trembled.212.

ਮਧੁਭਾਰ ਛੰਦ ॥ ਤ੍ਵਪ੍ਰਸਾਦਿ ॥
madhubhaar chhand | tvaprasaad |

MADHUBHAAR STANZA BY THY GRACE

ਮੁਨਿ ਮਨਿ ਉਦਾਰ ॥
mun man udaar |

A generous minded sage

ਗੁਨ ਗਨ ਅਪਾਰ ॥
gun gan apaar |

(in which) there are innumerable attributes,

ਹਰਿ ਭਗਤਿ ਲੀਨ ॥
har bhagat leen |

Immersed in Hari Bhakti

ਹਰਿ ਕੋ ਅਧੀਨ ॥੨੧੩॥
har ko adheen |213|

The generous sage, full of innumerable attributes, was absorbed in the devotion of the Lord and was under the submission of the Lord.213.

ਤਜਿ ਰਾਜ ਭੋਗ ॥
taj raaj bhog |

Abandoning state indulgences,

ਸੰਨ੍ਯਾਸ ਜੋਗ ॥
sanayaas jog |

sannyas yoga (taking)

ਸੰਨ੍ਯਾਸ ਰਾਇ ॥
sanayaas raae |

And by becoming a Sanyas Raj

ਹਰਿ ਭਗਤ ਭਾਇ ॥੨੧੪॥
har bhagat bhaae |214|

Forsaking the royal enjoyments that king of Yogis had adopted Sannyas and Yoga for the devotion and desire of meeting the Lord.214.

ਮੁਖ ਛਬਿ ਅਪਾਰ ॥
mukh chhab apaar |

(His) face has an immense look,

ਪੂਰਣ ਵਤਾਰ ॥
pooran vataar |

The beauty of the face of that perfect incarnation was enormous

ਖੜਗੰ ਅਸੇਖ ॥
kharragan asekh |

(He) as complete as Kharag (Kushangra wise).

ਬਿਦਿਆ ਬਿਸੇਖ ॥੨੧੫॥
bidiaa bisekh |215|

He was sharp like dagger and was also skilful in many prominent sciences.215.

ਸੁੰਦਰ ਸਰੂਪ ॥
sundar saroop |

His form is beautiful,

ਮਹਿਮਾ ਅਨੂਪ ॥
mahimaa anoop |

Glory is without comparison,

ਆਭਾ ਅਪਾਰ ॥
aabhaa apaar |

is of immense aura,

ਮੁਨਿ ਮਨਿ ਉਦਾਰ ॥੨੧੬॥
mun man udaar |216|

That charming sage had unique greatness, unlimited glory and generous mind.216.