He was a great sage, absorbed in the love of he Supreme Purusha i.e. the Lord
He was a devotee of Brahman, the knower of he philosophies of the six Shastras and the one who remained absorbed in the Name of the Lord.206.
The white body of the great sage was alluring the gods, men and sages
Wherever Dutt, the sage performing good actions went, all those who resided there, achieved passivity.207.
Seeing him, all the illusions, attachment etc, fled away and all were absorbed in the devotion of the Lord
The sins and ailments of all were destroyed, all remained engrossed in the meditation of one Lord.208.
The sage met a lady-gardener there, who was shouting continuously
The sage feeling the notion of her shouts in his mind, adopted her the tenth Guru.209.
He, who will serve the Lord, he will destroy the ego, which is the origin of the world
Who will actually be awakened from the sleep of maya, he will enshrine the Lord the sleep of maya, he will enshrine the Lord in hi heart the sage accepted the voice of the lady-gardener as true and as the power of kindling the knowledge of Yoga.210.
End of the description of the adoption of the Lady-Gradener as the Tenth Guru.
Now begins the description of the adoption of Surath as the Eleventh Guru
CHAUPAI
Then the sage Dutt, practising all the arts of Yoga, moved forward
His glory was infinite and he seemed to be the second God.211.
That great adept and the silence-observing purusha practiced all the skill of Yoga
Seeing his extreme glory and impact, the seat of Indra also trembled.212.
MADHUBHAAR STANZA BY THY GRACE
The generous sage, full of innumerable attributes, was absorbed in the devotion of the Lord and was under the submission of the Lord.213.
Forsaking the royal enjoyments that king of Yogis had adopted Sannyas and Yoga for the devotion and desire of meeting the Lord.214.
The beauty of the face of that perfect incarnation was enormous
He was sharp like dagger and was also skilful in many prominent sciences.215.
That charming sage had unique greatness, unlimited glory and generous mind.216.