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Русский मराठी ગુજરાતી తెలుగు ಕನ್ನಡ தமிழ் മലയാളം 
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한국어 Sri Dasam Granth
Page - 646
ਦੇਸ ਦੇਸਨ ਕੇ ਸਬੈ ਨ੍ਰਿਪ ਆਨਿ ਕੈ ਤਹਿ ਠਉਰ ॥
des desan ke sabai nrip aan kai teh tthaur |The kings of the countries have come to that place
ਜਾਨਿ ਪਾਨ ਪਰੈ ਸਬੈ ਗੁਰੁ ਦਤ ਸ੍ਰੀ ਸਰਮਉਰ ॥
jaan paan parai sabai gur dat sree sarmaur |The kings of various countries from far and near fell at the feet of the supreme Guru Dutt at that place
ਤਿਆਗਿ ਅਉਰ ਨਏ ਮਤਿ ਏਕ ਹੀ ਮਤਿ ਠਾਨ ॥
tiaag aaur ne mat ek hee mat tthaan |They all abandoned the new sects and joined the one sect of Yoga
ਆਨਿ ਮੂੰਡ ਮੁੰਡਾਤ ਭੇ ਸਭ ਰਾਜ ਪਾਟ ਨਿਧਾਨ ॥੧੩੫॥
aan moondd munddaat bhe sabh raaj paatt nidhaan |135|They abandoned their royal responsibilities and came to get done their tonsure ceremony.135.
ਆਨਿ ਆਨਿ ਲਗੇ ਸਬੈ ਪਗ ਜਾਨਿ ਕੈ ਗੁਰਦੇਵ ॥
aan aan lage sabai pag jaan kai guradev |(To Dutt) All have come and fallen on their feet after knowing Guru Dev.
ਸਸਤ੍ਰ ਸਾਸਤ੍ਰ ਸਬੈ ਭ੍ਰਿਤਾਬਰ ਅਨੰਤ ਰੂਪ ਅਭੇਵ ॥
sasatr saasatr sabai bhritaabar anant roop abhev |All of them, considering him as the Supreme Guru, came to bow at his feet and Dutt was also the great purusha comprehending the secret of weapons and Shastras
ਅਛਿਦ ਗਾਤ ਅਛਿਜ ਰੂਪ ਅਭਿਦ ਜੋਗ ਦੁਰੰਤ ॥
achhid gaat achhij roop abhid jog durant |His body was invincible, the form indestructible and he had achieved oneness in Yoga
ਅਮਿਤ ਉਜਲ ਅਜਿਤ ਪਰਮ ਉਪਜਿਓ ਸੁ ਦਤ ਮਹੰਤ ॥੧੩੬॥
amit ujal ajit param upajio su dat mahant |136|He has manifested himself in the form of unlimited, lustrous and unconquerable power.136.
ਪੇਖਿ ਰੂਪ ਚਕੇ ਚਰਾਚਰ ਸਰਬ ਬ੍ਯੋਮ ਬਿਮਾਨ ॥
pekh roop chake charaachar sarab bayom bimaan |The animate and inanimate creation and the gods of heaven, were wonder-struck on seeing his figure and
ਜਤ੍ਰ ਤਤ੍ਰ ਰਹੇ ਨਰਾਧਪ ਚਿਤ੍ਰ ਰੂਪ ਸਮਾਨ ॥
jatr tatr rahe naraadhap chitr roop samaan |The kings looked splendid like the pretty portraits here and there
ਅਤ੍ਰ ਛਤ੍ਰ ਨ੍ਰਿਪਤ ਕੋ ਤਜਿ ਜੋਗ ਲੈ ਸੰਨ੍ਯਾਸ ॥
atr chhatr nripat ko taj jog lai sanayaas |They all had forsaken their arms and canopies, had been initiated into Sannyas and Yoga and
ਆਨਿ ਆਨਿ ਕਰੈ ਲਗੇ ਹ੍ਵੈ ਜਤ੍ਰ ਤਤ੍ਰ ਉਦਾਸ ॥੧੩੭॥
aan aan karai lage hvai jatr tatr udaas |137|Had come to him as ascetics from all directions and were there at his feet.137.
ਇੰਦ੍ਰ ਉਪਿੰਦ੍ਰ ਚਕੇ ਸਬੈ ਚਿਤ ਚਉਕਿਯੋ ਸਸਿ ਭਾਨੁ ॥
eindr upindr chake sabai chit chaukiyo sas bhaan |Indra, Upendra, Surya, Chandra etc. all marveled in their mind and
ਲੈ ਨ ਦਤ ਛਨਾਇ ਆਜ ਨ੍ਰਿਪਤ ਮੋਰ ਮਹਾਨ ॥
lai na dat chhanaae aaj nripat mor mahaan |Were thinking that the great Dutt may not seize their kingdom
ਰੀਝ ਰੀਝ ਰਹੇ ਜਹਾ ਤਹਾ ਸਰਬ ਬ੍ਯੋਮ ਬਿਮਾਨ ॥
reejh reejh rahe jahaa tahaa sarab bayom bimaan |All were getting pleased in the sky, sitting in their vehicles and
ਜਾਨ ਜਾਨ ਸਬੈ ਪਰੇ ਗੁਰਦੇਵ ਦਤ ਮਹਾਨ ॥੧੩੮॥
jaan jaan sabai pare guradev dat mahaan |138|Were considering Dutt as the great Guru.138.
ਜਤ੍ਰ ਤਤ੍ਰ ਦਿਸਾ ਵਿਸਾ ਨ੍ਰਿਪ ਰਾਜ ਸਾਜ ਬਿਸਾਰ ॥
jatr tatr disaa visaa nrip raaj saaj bisaar |From where all the kings of the directions have forgotten the Raj Saj
ਆਨਿ ਆਨਿ ਸਬੋ ਗਹੇ ਪਗ ਦਤ ਦੇਵ ਉਦਾਰ ॥
aan aan sabo gahe pag dat dev udaar |Here and there, in all the directions, the kings, forgetting their royal responsibilities, had caught the feet of the supremely generous Dutt
ਜਾਨਿ ਜਾਨਿ ਸੁ ਧਰਮ ਕੋ ਘਰ ਮਾਨਿ ਕੈ ਗੁਰਦੇਵ ॥
jaan jaan su dharam ko ghar maan kai guradev |Considering him as the treasure of dharma and the great Guru,
ਪ੍ਰੀਤਿ ਮਾਨ ਸਬੈ ਲਗੇ ਮਨ ਛਾਡਿ ਕੈ ਅਹੰਮੇਵ ॥੧੩੯॥
preet maan sabai lage man chhaadd kai ahamev |139|All had abandoned their ego and had dedicated themselves affectionately in his service.139.
ਰਾਜ ਸਾਜ ਸਬੈ ਤਜੇ ਨ੍ਰਿਪ ਭੇਸ ਕੈ ਸੰਨ੍ਯਾਸ ॥
raaj saaj sabai taje nrip bhes kai sanayaas |The kings had worn the garb of Sannyas and Yoga, leaving their royal responsibilities and
ਆਨਿ ਜੋਗ ਕਰੈ ਲਗੇ ਹ੍ਵੈ ਜਤ੍ਰ ਤਤ੍ਰ ਉਦਾਸ ॥
aan jog karai lage hvai jatr tatr udaas |Becoming unattached, they had begun the practice of Yoga
ਮੰਡਿ ਅੰਗਿ ਬਿਭੂਤ ਉਜਲ ਸੀਸ ਜੂਟ ਜਟਾਨ ॥
mandd ang bibhoot ujal sees joott jattaan |Smearing their bodies with ashes and wearing matted locks on their heads,
ਭਾਤਿ ਭਾਤਨ ਸੌ ਸੁਭੇ ਸਭ ਰਾਜ ਪਾਟ ਨਿਧਾਨ ॥੧੪੦॥
bhaat bhaatan sau subhe sabh raaj paatt nidhaan |140|Various types of kings had gathered there.140.
ਜਤ੍ਰ ਤਤ੍ਰ ਬਿਸਾਰਿ ਸੰਪਤਿ ਪੁਤ੍ਰ ਮਿਤ੍ਰ ਕਲਤ੍ਰ ॥
jatr tatr bisaar sanpat putr mitr kalatr |All the kings, leaving their property, wealth, son friends and the attachment of he queens,
ਭੇਸ ਲੈ ਸੰਨ੍ਯਾਸ ਕੋ ਨ੍ਰਿਪ ਛਾਡਿ ਕੈ ਜਯ ਪਤ੍ਰ ॥
bhes lai sanayaas ko nrip chhaadd kai jay patr |Their honours and victories, they adopted Sannyas and Yoga and have come there
ਬਾਜ ਰਾਜ ਸਮਾਜ ਸੁੰਦਰ ਛਾਡ ਕੇ ਗਜ ਰਾਜ ॥
baaj raaj samaaj sundar chhaadd ke gaj raaj |They came and sat there as ascetics here and there gathering together from all directions,
ਆਨਿ ਆਨਿ ਬਸੇ ਮਹਾ ਬਨਿ ਜਤ੍ਰ ਤਤ੍ਰ ਉਦਾਸ ॥੧੪੧॥
aan aan base mahaa ban jatr tatr udaas |141|Leaving behind elephants and horses and their fine society.141.
ਪਾਧੜੀ ਛੰਦ ॥ ਤ੍ਵਪ੍ਰਸਾਦਿ ॥
paadharree chhand | tvaprasaad |PAADHARI STANZA BY THY GRACE
ਇਹ ਭਾਤਿ ਸਰਬ ਛਿਤ ਕੇ ਨ੍ਰਿਪਾਲ ॥
eih bhaat sarab chhit ke nripaal |In this way, the king of all Prithami as soon as possible
ਸੰਨ੍ਯਾਸ ਜੋਗ ਲਾਗੇ ਉਤਾਲ ॥
sanayaas jog laage utaal |In this way, all the kings of the earth immediately joined the path of Sannyas and Yoga
ਇਕ ਕਰੈ ਲਾਗਿ ਨਿਵਲਿ ਆਦਿ ਕਰਮ ॥
eik karai laag nival aad karam |On the one hand, Niuli etc. have started doing karma
ਇਕ ਧਰਤ ਧਿਆਨ ਲੈ ਬਸਤ੍ਰ ਚਰਮ ॥੧੪੨॥
eik dharat dhiaan lai basatr charam |142|Someone performed the Neoli Karma (purging of insestines) and someone wearing the garments of hide, was absorbed in meditation.142.
ਇਕ ਧਰਤ ਬਸਤ੍ਰ ਬਲਕਲਨ ਅੰਗਿ ॥
eik dharat basatr balakalan ang |Some of them are wearing armor made of brich skins on their bodies
ਇਕ ਰਹਤ ਕਲਪ ਇਸਥਿਤ ਉਤੰਗ ॥
eik rahat kalap isathit utang |Someone is wearing the garments of a recluse and someone is standing straight with a special notion
ਇਕ ਕਰਤ ਅਲਪ ਦੁਗਧਾ ਅਹਾਰ ॥
eik karat alap dugadhaa ahaar |One eats very little milk
ਇਕ ਰਹਤ ਬਰਖ ਬਹੁ ਨਿਰਾਹਾਰ ॥੧੪੩॥
eik rahat barakh bahu niraahaar |143|Someone subsists only on milk and someone abides without eating and srinking.143.
ਇਕ ਰਹਤ ਮੋਨ ਮੋਨੀ ਮਹਾਨ ॥
eik rahat mon monee mahaan |A great monk remains silent.
ਇਕ ਕਰਤ ਨ੍ਯਾਸ ਤਜਿ ਖਾਨ ਪਾਨ ॥
eik karat nayaas taj khaan paan |Those great saints observed silence and many practiced Yoga without eating and drinking
ਇਕ ਰਹਤ ਏਕ ਪਗ ਨਿਰਾਧਾਰ ॥
eik rahat ek pag niraadhaar |They stand on one (only) foot.
ਇਕ ਬਸਤ ਗ੍ਰਾਮ ਕਾਨਨ ਪਹਾਰ ॥੧੪੪॥
eik basat graam kaanan pahaar |144|Many stood on one foot without and support and many resided in villages, forests and mountains.144.
ਇਕ ਕਰਤ ਕਸਟ ਕਰ ਧੂਮ੍ਰ ਪਾਨ ॥
eik karat kasatt kar dhoomr paan |They smoke with a pain.
ਇਕ ਕਰਤ ਭਾਤਿ ਭਾਤਿਨ ਸਨਾਨ ॥
eik karat bhaat bhaatin sanaan |Many taking in smoke endured suffering and many took baths of different kinds
ਇਕ ਰਹਤ ਇਕ ਪਗ ਜੁਗ ਪ੍ਰਮਾਨ ॥
eik rahat ik pag jug pramaan |Yugas remain (as long as they stand) on one (only) one foot.
ਕਈ ਊਰਧ ਬਾਹ ਮੁਨਿ ਮਨ ਮਹਾਨ ॥੧੪੫॥
kee aooradh baah mun man mahaan |145|Many stood on their foot for ages and many great sages turned their arms upwards.145.
ਇਕ ਰਹਤ ਬੈਠਿ ਜਲਿ ਮਧਿ ਜਾਇ ॥
eik rahat baitth jal madh jaae |They go and sit in a water.
ਇਕ ਤਪਤ ਆਗਿ ਊਰਧ ਜਰਾਇ ॥
eik tapat aag aooradh jaraae |Someone sat down in water and many made themselves warm by burning fire
ਇਕ ਕਰਤ ਨ੍ਯਾਸ ਬਹੁ ਬਿਧਿ ਪ੍ਰਕਾਰ ॥
eik karat nayaas bahu bidh prakaar |One practices yoga in many ways.