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Русский मराठी ગુજરાતી తెలుగు ಕನ್ನಡ தமிழ் മലയാളം 
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한국어 Sri Dasam Granth
Page - 286
ਅਰੂਪਾ ਛੰਦ ॥
aroopaa chhand |AROOPA STANZA
ਸੁਨੀ ਬਾਨੀ ॥
sunee baanee |Sita said in her mind-
ਸੀਆ ਰਾਨੀ ॥
seea raanee |double
ਲਯੋ ਆਨੀ ॥
layo aanee |If I did not see anyone else (in male form) except Sri Rama with mind, word and deed.
ਕਰੈ ਪਾਨੀ ॥੮੨੨॥
karai paanee |822|Sita heard the speech and took water in her hand.822.
ਸੀਤਾ ਬਾਚ ਮਨ ਮੈ ॥
seetaa baach man mai |Address of Sita to her mind :
ਦੋਹਰਾ ॥
doharaa |DOHRA
ਜਉ ਮਨ ਬਚ ਕਰਮਨ ਸਹਿਤ ਰਾਮ ਬਿਨਾ ਨਹੀ ਅਉਰ ॥
jau man bach karaman sahit raam binaa nahee aaur |If in my mind, speech and action someone else except Ram had not been there at any time,
ਤਉ ਏ ਰਾਮ ਸਹਿਤ ਜੀਐ ਕਹਯੋ ਸੀਆ ਤਿਹ ਠਉਰ ॥੮੨੩॥
tau e raam sahit jeeai kahayo seea tih tthaur |823|Then at this time all the dead alogwith Ram may be reanimated.823.
ਅਰੂਪਾ ਛੰਦ ॥
aroopaa chhand |AROOPA STANZA
ਸਭੈ ਜਾਗੇ ॥
sabhai jaage |(Sri Rama) brought Sita
ਭ੍ਰਮੰ ਭਾਗੇ ॥
bhraman bhaage |And (to her) the queen of the world,
ਹਠੰ ਤਯਾਗੇ ॥
hatthan tayaage |Dham of religion
ਪਗੰ ਲਾਗੇ ॥੮੨੪॥
pagan laage |824|All the dead were reanimated, the illusion of all was removed and all leaving their persistence fell at the feet of SIta.824.
ਸੀਆ ਆਨੀ ॥
seea aanee |(Sri Rama's) heart felt good,
ਜਗੰ ਰਾਨੀ ॥
jagan raanee |Lai with the cheek
ਧਰਮ ਧਾਨੀ ॥
dharam dhaanee |And known by sati
ਸਤੀ ਮਾਨੀ ॥੮੨੫॥
satee maanee |825|Sita was accepted as queen of the world and a sati, the source of Dharma.825.
ਮਨੰ ਭਾਈ ॥
manan bhaaee |double
ਉਰੰ ਲਾਈ ॥
auran laaee |By imparting knowledge to Sita in many ways,
ਸਤੀ ਜਾਨੀ ॥
satee jaanee |Along with both Love and Kush, Sri, Raja Ram Chandra proceeded to the country of Ayodhya. 827.
ਮਨੈ ਮਾਨੀ ॥੮੨੬॥
manai maanee |826|Ram loved her and considering her a sati, he hugged her to his bosom.826.
ਦੋਹਰਾ ॥
doharaa |DOHRA
ਬਹੁ ਬਿਧਿ ਸੀਅਹਿ ਸਮੋਧ ਕਰਿ ਚਲੇ ਅਜੁਧਿਆ ਦੇਸ ॥
bahu bidh seeeh samodh kar chale ajudhiaa des |And Sri Rama went to Ayodhya with Sita.
ਲਵ ਕੁਸ ਦੋਊ ਪੁਤ੍ਰਨਿ ਸਹਿਤ ਸ੍ਰੀ ਰਘੁਬੀਰ ਨਰੇਸ ॥੮੨੭॥
lav kus doaoo putran sahit sree raghubeer nares |827|Instructing Sita in many ways and taking Lava and Kusha with him Raghuvir Ram started for Ajodhya.827.
ਚੌਪਈ ॥
chauapee |CHAUPAI
ਬਹੁਤੁ ਭਾਤਿ ਕਰ ਸਿਸਨ ਸਮੋਧਾ ॥
bahut bhaat kar sisan samodhaa |Here ends the context of the life of the three brothers of Ramavatar of Sri Bachitra Natak.
ਸੀਯ ਰਘੁਬੀਰ ਚਲੇ ਪੁਰਿ ਅਉਧਾ ॥
seey raghubeer chale pur aaudhaa |The children were also instructed in many ways and Sita and ram moved towards Oudh.
ਅਨਿਕ ਬੇਖ ਸੇ ਸਸਤ੍ਰ ਸੁਹਾਏ ॥
anik bekh se sasatr suhaae |eighty four
ਜਾਨਤ ਤੀਨ ਰਾਮ ਬਨ ਆਏ ॥੮੨੮॥
jaanat teen raam ban aae |828|All the there were carrying weapons in different styles and it seemed that three Rams were walking.828.
ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕੇ ਰਾਮਵਤਾਰੇ ਤਿਹੂ ਭਿਰਾਤਨ ਸੈਨਾ ਸਹਿਤ ਜੀਬੋ ॥
eit sree bachitr naattake raamavataare tihoo bhiraatan sainaa sahit jeebo |End of the chapter entitled The Reanimation of the Three Brothers alongwith their forces in Ramavtar in BACHITTAR NATAK.
ਸੀਤਾ ਦੁਹੂ ਪੁਤ੍ਰਨ ਸਹਿਤ ਪੁਰੀ ਅਵਧ ਪ੍ਰਵੇਸ ਕਥਨੰ ॥
seetaa duhoo putran sahit puree avadh praves kathanan |The description of the Entry of Sita alongwith her two sons in Oudhpuri :
ਚੌਪਈ ॥
chauapee |CHAUPAI
ਤਿਹੂੰ ਮਾਤ ਕੰਠਨ ਸੋ ਲਾਏ ॥
tihoon maat kantthan so laae |Kaushal Desh, King Sri Ram performed Ashwamedh Yag
ਦੋਊ ਪੁਤ੍ਰ ਪਾਇਨ ਲਪਟਾਏ ॥
doaoo putr paaein lapattaae |All the three mothers hugged all of them to their bosoms and Lava and Kusha came forward to touch their feet
ਬਹੁਰ ਆਨਿ ਸੀਤਾ ਪਗ ਪਰੀ ॥
bahur aan seetaa pag paree |Two sons are gracing their home
ਮਿਟ ਗਈ ਤਹੀਂ ਦੁਖਨ ਕੀ ਘਰੀ ॥੮੨੯॥
mitt gee taheen dukhan kee gharee |829|Sita also touched their feet and it appeared that the time of suffering had ended.829lkh,
ਬਾਜ ਮੇਧ ਪੂਰਨ ਕੀਅ ਜਗਾ ॥
baaj medh pooran keea jagaa |As many types of yagnas have been prescribed,
ਕਉਸਲੇਸ ਰਘੁਬੀਰ ਅਭਗਾ ॥
kausales raghubeer abhagaa |Raghuvir Ram completed the Ashavamedha Yajna (horse-sacrifice)
ਗ੍ਰਿਹ ਸਪੂਤ ਦੋ ਪੂਤ ਸੁਹਾਏ ॥
grih sapoot do poot suhaae |When less than a hundred yagas were completed,
ਦੇਸ ਬਿਦੇਸ ਜੀਤ ਗ੍ਰਹ ਆਏ ॥੮੩੦॥
des bides jeet grah aae |830|And in his house, his two sons seemed very impressive who had come back home after conquering many countries.830.
ਜੇਤਿਕ ਕਹੇ ਸੁ ਜਗ ਬਿਧਾਨਾ ॥
jetik kahe su jag bidhaanaa |Ten-twelve Rajasuyas were performed,
ਬਿਧ ਪੂਰਬ ਕੀਨੇ ਤੇ ਨਾਨਾ ॥
bidh poorab keene te naanaa |All the rituals of Yajna were performed according to Vedic rites, s
ਏਕ ਘਾਟ ਸਤ ਕੀਨੇ ਜਗਾ ॥
ek ghaatt sat keene jagaa |Many Gomedh and Ajmedh Yags were performed.
ਚਟ ਪਟ ਚਕ੍ਰ ਇੰਦ੍ਰ ਉਠਿ ਭਗਾ ॥੮੩੧॥
chatt patt chakr indr utth bhagaa |831|Even Yajnas were performed at one place, seeing which Indra wondered and fled away.831.
ਰਾਜਸੁਇ ਕੀਨੇ ਦਸ ਬਾਰਾ ॥
raajasue keene das baaraa |Perform six elephant-medha sacrifices,
ਬਾਜ ਮੇਧਿ ਇਕੀਸ ਪ੍ਰਕਾਰਾ ॥
baaj medh ikees prakaaraa |Ten Rajsu Yajnas and twenty-one kinds of Ashvamedha Yajna were performed.
ਗਵਾਲੰਭ ਅਜਮੇਧ ਅਨੇਕਾ ॥
gavaalanbh ajamedh anekaa |How far can I count?