He and the army commander like him will be angry on the day,
It will overshadow all without influencing the one Vivek (discriminating intellect).167.
Speech of Parasnath addressed to Matsyendra :
CHHAPI STANZA
O Matsyendra! listen, I tell you a distincitive thing
Vivek and Avivek both are the kings of distinct characteristics (of the world)
Both are great fighters and archers
Both have the same caste and the same mother
Both have the same father and the same dynasty, then how can there be enmity between them?
O sage! now you tell me about their place, name ornaments, chariots, arms, weapons etc.168.
Speech of Matsyendra addressed to Parasnath :
CHHAPAI
Avivek has black colour, black chariot and black horses
His garments are black also seeing him, all the men and women around
His charioteer is also black, whose garments are also black
His chariot is also darkness his bow and banner are all black and he considers himself a superb and superior peroson
O king! this is the pretty appearance of Avivek with which he has conquered the world
He is unconquerable and consider him as the likeness of Krishna.169.
In this likeness of the god of love, he is an elegant Purusha and his banner looks glorious
On all his four sides, the pretty and sweet lyre is played and the horn is blown
All types of musical instruments continue to be played with him
There is always a group of women with him and these women fascinate the mind of gods, men and sages
On the day, when this Avivek will get enraged and come forward as the god of love,
None will be able to stand before him except only Vivek.170.
The beautiful damsels played on lyres, sang songs of joy and danced
The collective sound of musical modes was heard Bairari, Bangali female musical modes were played 171
The fine sound of Bhairava, Basant, Deepak, Hindol etc.
Arose at such a pitch that all the men women were allured
The 'spring' ('Ritu Raj') king of this image and effect will attack in anger on the day,
With the impact of all this demeanour, O king! the day on which he will attack, then who can face him, without adopting Vivek?171.
Soratha, Sarang, Shuddha Malar, Bibhas etc. are all (raag) Gana
Seeing and hearing he elegant tunes of Sarang, Shuddh Malhar, Vibhas, Ramkali, Hindol, Gaur, Gujri,
The great image of Lalat, Parj, Gauri, Malhar and Kanra;
Lalit, Paraj, Gauri, Malhar, Kanra etc., the warriors like you are buried under his dazzle
Such is the son of Kamadeva ('Suyan'), the king of the seasons, when spring (comes) roars,
In this way, in the good season Basant, when Avivek will thunder in the likeness of the god of love, then without knowledge, O king! who will admonish him ? 172.
(As) lightning flashes in violent alternations and is reverberating violently in the four directions.
When the clouds will surround from all the four directions, the lightnings will flash, in such an atmosphere, the love-sick women will allure the mind
The voices of frogs and peacocks and the jingling sounds of arbour will be heard
Seeing the influence of the intoxicated eyes of the lustful women, the sages also fall from their vows and feel defeated in their mind
Such 'Hulas' is Surma, the second son of Kamadeva, on the day when he will pass (before)
The day on which such a joyful atmosphere will present itself with full brilliance, then, O king! tell me, on that day, who will reject its impact Vivek?173.
(Kamadev's) third son 'Ananda' the day he will wear armor.
When in the likeness of Anand (bliss), he will hold the weapons and fight in a queer way, then the sages will be frightened
On the day he will appear, what brave man will be able to endure.
Who is there such a warriors, who will keep patience and confront him? He will abduct the glory of all in an instant
In this way, the day on which this tyrannical warriors will come to fight holding his weapons, on that day,
O king! none else will stay there except the one with endurance.174.