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Русский मराठी ગુજરાતી తెలుగు ಕನ್ನಡ தமிழ் മലയാളം 
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한국어 Sri Dasam Granth
Page - 673
ਸੰਗੀਤ ਕਰਤ ਬਿਚਾਰ ॥੪੬੮॥
sangeet karat bichaar |468|She was the abode of happiness and her eyes were charming she was thoughtfully singing her musical modes.468.
ਦੁਤਿ ਮਾਨ ਰੂਪ ਅਪਾਰ ॥
dut maan roop apaar |(His) form was of immense brightness.
ਗੁਣਵੰਤ ਸੀਲ ਉਦਾਰ ॥
gunavant seel udaar |She was pretty, gentle and generous
ਸੁਖ ਸਿੰਧੁ ਰਾਗ ਨਿਧਾਨ ॥
sukh sindh raag nidhaan |There was an ocean of happiness and a treasure of ragas
ਹਰਿ ਲੇਤ ਹੇਰਤਿ ਪ੍ਰਾਨ ॥੪੬੯॥
har let herat praan |469|That lady, the treasure of music, to whichever direction she viewed, she allured everyone.469.
ਅਕਲੰਕ ਜੁਬਨ ਮਾਨ ॥
akalank juban maan |She was a jobber without stigma.
ਸੁਖ ਸਿੰਧੁ ਸੁੰਦਰਿ ਥਾਨ ॥
sukh sindh sundar thaan |That blemishless and honourable lady was an ocean of happiness
ਇਕ ਚਿਤ ਗਾਵਤ ਰਾਗ ॥
eik chit gaavat raag |She used to sing a raga in a cheerful mood,
ਉਫਟੰਤ ਜਾਨੁ ਸੁਹਾਗ ॥੪੭੦॥
aufattant jaan suhaag |470|She was singing with full concentration of mind and the auspicious songs seemed to be springing out from her very interior.470.
ਤਿਹ ਪੇਖ ਕੈ ਜਟਿ ਰਾਜ ॥
tih pekh kai jatt raaj |Seeing him Jatadhari Yogi Raj (Datta)
ਸੰਗ ਲੀਨ ਜੋਗ ਸਮਾਜ ॥
sang leen jog samaaj |Seeing her, the king of Yogis gathered all his Yogis and
ਰਹਿ ਰੀਝ ਆਪਨ ਚਿਤ ॥
reh reejh aapan chit |He was happy in his mind
ਜੁਗ ਰਾਜ ਜੋਗ ਪਵਿਤ ॥੪੭੧॥
jug raaj jog pavit |471|All of them were pleased to see that pure Yogin.471.
ਇਹ ਭਾਤਿ ਜੋ ਹਰਿ ਸੰਗ ॥
eih bhaat jo har sang |Thus with Hari
ਹਿਤ ਕੀਜੀਐ ਅਨਭੰਗ ॥
hit keejeeai anabhang |The king of Yogis thought that if in this way, detaching oneself from all other sides,
ਤਬ ਪਾਈਐ ਹਰਿ ਲੋਕ ॥
tab paaeeai har lok |Then (he) will surely attain Hari-Loka.
ਇਹ ਬਾਤ ਮੈ ਨਹੀ ਸੋਕ ॥੪੭੨॥
eih baat mai nahee sok |472|The mind is concentrated on the Lord, then the Lord can be realized without any apprehension.472.
ਚਿਤ ਚਉਪ ਸੋ ਭਰ ਚਾਇ ॥
chit chaup so bhar chaae |(Datta's) heart was filled with joy and love
ਗੁਰ ਜਾਨਿ ਕੈ ਪਰਿ ਪਾਇ ॥
gur jaan kai par paae |The enthusiastic sage, accepted her as his Guru, fell at her feet
ਚਿਤ ਤਊਨ ਕੇ ਰਸ ਭੀਨ ॥
chit taoon ke ras bheen |Chit was drowned in his love.
ਗੁਰੁ ਤੇਈਸਵੋ ਤਿਹ ਕੀਨ ॥੪੭੩॥
gur teeesavo tih keen |473|Getting absorbed in her love, the king of the sages, adopted her as his Twenty-Third Guru.473.
ਇਤਿ ਜਛਣੀ ਨਾਰਿ ਰਾਗ ਗਾਵਤੀ ਗੁਰੂ ਤੇਈਸਵੋ ਸਮਾਪਤੰ ॥੨੩॥
eit jachhanee naar raag gaavatee guroo teeesavo samaapatan |23|End of the description of the adoption of a Yaksha woman-singer as the twenty-Third Guru.
ਤੋਮਰ ਛੰਦ ॥
tomar chhand |(Now begins the description of the adoption of the Twenty-fourth Guru [carnation])
ਤਬ ਬਹੁਤ ਬਰਖ ਪ੍ਰਮਾਨ ॥
tab bahut barakh pramaan |TOMAR STANZA
ਚੜਿ ਮੇਰ ਸ੍ਰਿੰਗ ਮਹਾਨ ॥
charr mer sring mahaan |By climbing the great peak of Sumer Parbat
ਕੀਅ ਘੋਰ ਤਪਸਾ ਉਗ੍ਰ ॥
keea ghor tapasaa ugr |performed severe penance,
ਤਬ ਰੀਝਏ ਕਛੁ ਸੁਗ੍ਰ ॥੪੭੪॥
tab reejhe kachh sugr |474|Then ascending the Sumeru mountain the sage performed great austerities for many years and felt pleased as the essence-finder.474.
ਜਗ ਦੇਖ ਕੇ ਬਿਵਹਾਰ ॥
jag dekh ke bivahaar |Seeing the behavior of the world,
ਮੁਨਿ ਰਾਜ ਕੀਨ ਬਿਚਾਰ ॥
mun raaj keen bichaar |Muni Raj considered that
ਇਨ ਕਉਨ ਸੋ ਉਪਜਾਇ ॥
ein kaun so upajaae |Who creates (the worlds).
ਫਿਰਿ ਲੇਤਿ ਆਪਿ ਮਿਲਾਇ ॥੪੭੫॥
fir let aap milaae |475|Seeing the practice of the world, the sage thought as to who is He, who creates the world and then merges it within Himself?475.
ਤਿਹ ਚੀਨੀਐ ਕਰਿ ਗਿਆਨ ॥
tih cheeneeai kar giaan |He should understand with knowledge,
ਤਬ ਹੋਇ ਪੂਰਣ ਧ੍ਯਾਨ ॥
tab hoe pooran dhayaan |When He is recognized through the knowledge, then the adoration will be complete
ਤਿਹ ਜਾਣੀਐ ਜਤ ਜੋਗ ॥
tih jaaneeai jat jog |He should know Jat (the one who overcomes the senses) through Yoga
ਤਬ ਹੋਇ ਦੇਹ ਅਰੋਗ ॥੪੭੬॥
tab hoe deh arog |476|If He is comprehended through the medium off Yoga, only then the body (and the mind) will be completely healthy.476.
ਤਬ ਏਕ ਪੁਰਖ ਪਛਾਨ ॥
tab ek purakh pachhaan |Then a man will be identified.
ਜਗ ਨਾਸ ਜਾਹਿਨ ਜਾਨ ॥
jag naas jaahin jaan |Then the supreme essence will be known (when it will be realized) that He is also the destroyer of the world
ਸਬ ਜਗਤ ਕੋ ਪਤਿ ਦੇਖਿ ॥
sab jagat ko pat dekh |(who) is seen as the lord of all the worlds,
ਅਨਭਉ ਅਨੰਤ ਅਭੇਖ ॥੪੭੭॥
anbhau anant abhekh |477|That master of the world is real and Lord is supremely absorbed and He is also beyond all forms.477.
ਬਿਨ ਏਕ ਨਾਹਿਨ ਸਾਤਿ ॥
bin ek naahin saat |There is no peace without knowing (that) one,
ਸਭ ਤੀਰਥ ਕਿਯੁੰ ਨ ਅਨਾਤ ॥
sabh teerath kiyun na anaat |There will be no peace without that one Lord the bath at all the pilgrim-stations will be fruitless
ਜਬ ਸੇਵਿਹੋ ਇਕਿ ਨਾਮ ॥
jab seviho ik naam |When meditating on one name,
ਤਬ ਹੋਇ ਪੂਰਣ ਕਾਮ ॥੪੭੮॥
tab hoe pooran kaam |478|When service will be rendered to him and His Name will be remembered, then all the desires will be fulfilled.478.
ਬਿਨੁ ਏਕ ਚੌਬਿਸ ਫੋਕ ॥
bin ek chauabis fok |Apart from (that) one, there are twenty-four (teachings of the Gurus).
ਸਬ ਹੀ ਧਰਾ ਸਬ ਲੋਕ ॥
sab hee dharaa sab lok |Without that One Lord, all the twenty-four incarnation and all others are meaningless
ਜਿਨਿ ਏਕ ਕਉ ਪਹਿਚਾਨ ॥
jin ek kau pahichaan |Those who have recognized one,
ਤਿਨ ਚਉਬਿਸੋ ਰਸ ਮਾਨ ॥੪੭੯॥
tin chaubiso ras maan |479|He, who recognizes the One Lord, he will remain jubilant even on adoring all the twenty-four incarnations.479.
ਜੇ ਏਕ ਕੇ ਰਸ ਭੀਨ ॥
je ek ke ras bheen |who are drenched in one's juice (love),
ਤਿਨਿ ਚਉਬਿਸੋ ਰਸਿ ਲੀਨ ॥
tin chaubiso ras leen |He, who falls in love with the One Lord, he will feel happy in knowing about the wonderful works of all the twenty-four incarnations
ਜਿਨ ਏਕ ਕੋ ਨਹੀ ਬੂਝ ॥
jin ek ko nahee boojh |Those who have not extinguished one,
ਤਿਹ ਚਉਬਿਸੈ ਨਹੀ ਸੂਝ ॥੪੮੦॥
tih chaubisai nahee soojh |480|He, who does not recognize the One Lord, he cannot know the mysteries of the twenty-four incarnations.480.
ਜਿਨਿ ਏਕ ਕੌ ਨਹੀ ਚੀਨ ॥
jin ek kau nahee cheen |Those who have not recognized one,