The saint be not considered as unsaintly ever and the debate as controversial ever
This whole Granth (book) has been completed by the Grace of God.862.
SWAYYA
O God! the day when I caught hold of your feet, I do not bring anyone else under my sight
None other is liked by me now the Puranas and the Quran try to know Thee by the names of Ram and Rahim and talk about you through several stories,
The Simritis, Shastras and Vedas describe several mysteries of yours, but I do not agree with any of them.
O sword-wielder God! This all has been described by Thy Grace, what power can I have to write all this?.863.
DOHRA
O Lord! I have forsaken all other doors and have caught hold of only Thy door. O Lord! Thou has caught hold of my arm
I, Govind, am Thy serf, kindly take (care of me and) protect my honour.864.
BENIGN END OF THE RAMAYANA.
CHAUBIS AVTAR(Contd.)
The Lord is One and the Victory is of the True Guru.
The Lord is one and the Victory is of the Lord.
Now begins the description of KRISHNA INCARNATION, the twenty-first incarnation
CHAUPAI
Now I narrate the story of Krishna Avatar,
No I describe the Krishna incarnation as to how he assumed the physical form
Due to gross sins, the earth became afraid
The earth, with unsteady gait, reached near the Lord.1.
Brahma went (to) where the ocean was,
Amidst the milk-ocean, where the Immanent Lord was seated, Brahma reached there
(They) called Vishnu and said,
The Lord called Vishnu near Him and said, “You go to the earth and assume the form of Krishna incarnation.2.
DOHRA
To help the saints with the permission of Kal-Purkha
Vishnu took birth in Mathura area for the welfare of saints, on receiving the orders of the Loard.3.
CHAUPAI
Those who were shown by Kautaka Krishna
The sportive plays exhibited by Krishna, have been described in the tenth skandh
Eleven hundred and twenty-two verses related (to him).
There are eleven thousand and ninety-two stanzas in respect of Krishna incarnation in the tenth skandh.4.
Now begins the description in praise of the goddess
SWAYYA
On receiving Thy Grace, I shall assume all the virtues
I shall destroy all the vices, ruminating on Thy attributes in my mind
O Chandi! I cannot utter a syllable from my mouth without Thy Grace
I can ferry across the ocean of Poesy, on only the boat of Thy Name.5.
DOHRA
O mind! Remember the goddess Sharda of innumerable qualities
And if she be kind, I may compose this Granth (based on) Bhagavata.6.
KABIT
The large-eyed Chandika is the remover of all sufferings, the donor of powers and support of the helpless in ferrying across the fearful ocean of the world
It is difficult to know her beginning and end, she emancipates and sustains him, who takes refuge in her,
She destroys the demons, finishes various types of desires and saves from the noose of death
The same goddess is capable of bestowing the boon and good intellect by her Grace this Granth can be composed.7.
SWAYYA
She, who is the daughter of the mountain and the destroyer of Mahishasura