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Русский मराठी ગુજરાતી తెలుగు ಕನ್ನಡ தமிழ் മലയാളം 
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한국어 Sri Dasam Granth
Page - 641
ਦੀਨਨ ਉਧਾਰਣਿ ਜਾਸੁ ਬਾਨ ॥
deenan udhaaran jaas baan |Borrowing Dins which is habitual.
ਕੋਊ ਕਹੈ ਕੈਸੇਈ ਲੇਤ ਮਾਨ ॥੭੧॥
koaoo kahai kaiseee let maan |71|He acts for the redemption of the lowly and if anyone calls Him with any motive, He accepts his saying.7
ਅਕਲੰਕ ਰੂਪ ਅਨਛਿਜ ਤੇਜ ॥
akalank roop anachhij tej |(He is) unblemished and of indestructible brilliance.
ਆਸਨ ਅਡੋਲ ਸੁਭ ਸੁਭ੍ਰ ਸੇਜ ॥
aasan addol subh subhr sej |The enemies and friends all are allured to see Him, Who is blemishless, Who is eternally glorious, Who is seated on a stable seat and Who has infinite qualities.72.
ਅਨਗਨ ਜਾਸੁ ਗੁਨ ਮਧਿ ਸੋਭ ॥
anagan jaas gun madh sobh |In which innumerable qualities are adorning.
ਲਖਿ ਸਤ੍ਰ ਮਿਤ੍ਰ ਜਿਹ ਰਹਤ ਲੋਭ ॥੭੨॥
lakh satr mitr jih rahat lobh |72|Enemies and friends are tempted by seeing (Him!) 72.
ਜਿਹ ਸਤ੍ਰ ਮਿਤ੍ਰ ਸਮ ਏਕ ਜਾਨ ॥
jih satr mitr sam ek jaan |(He) regards enemy and friend alike
ਉਸਤਤੀ ਨਿੰਦ ਜਿਹ ਏਕ ਮਾਨ ॥
ausatatee nind jih ek maan |He considers enemies and friends alike, and also comprehends the praise and slander alike
ਆਸਨ ਅਡੋਲ ਅਨਛਿਜ ਰੂਪ ॥
aasan addol anachhij roop |(Whose) posture is firm and form is unmoving,
ਪਰਮੰ ਪਵਿਤ੍ਰ ਭੂਪਾਣ ਭੂਪ ॥੭੩॥
paraman pavitr bhoopaan bhoop |73|He is seated on a stable seat He is supremely Beauty-incranate and also immaculate He is the Sovereign of sovereigns.73.
ਜਿਹਬਾ ਸੁਧਾਨ ਖਗ ਉਧ ਸੋਹਿ ॥
jihabaa sudhaan khag udh sohi |Whose tongue (speaks like nectar) the sword (in his hand) adorns high.
ਅਵਿਲੋਕ ਦਈਤ ਅਰੁ ਦੇਵ ਮੋਹਿ ॥
avilok deet ar dev mohi |His tongue showers ambrosia
ਬਿਨੁ ਬੈਰ ਰੂਪ ਅਨਭਵ ਪ੍ਰਕਾਸ ॥
bin bair roop anabhav prakaas |He is without enmity and pure light.
ਅਨਛਿਜ ਗਾਤ ਨਿਸਿ ਦਿਨ ਨਿਰਾਸ ॥੭੪॥
anachhij gaat nis din niraas |74|All the gods and demons are fascinated by Himp He is devoid of enmity and Light-incarnate His body is indestructible and is impartial all the time.74.
ਦੁਤਿ ਆਦਿ ਅੰਤਿ ਏਕੈ ਸਮਾਨ ॥
dut aad ant ekai samaan |(His) light is the same from beginning to end.
ਖੜਗੰਨ ਸਪੰਨਿ ਸਬ ਬਿਧਿ ਨਿਧਾਨ ॥
kharragan sapan sab bidh nidhaan |His Glory remains the same in the beginning and at the end and is accomplished with all kinds of powers
ਸੋਭਾ ਸੁ ਬਹੁਤ ਤਨ ਜਾਸੁ ਸੋਭ ॥
sobhaa su bahut tan jaas sobh |Whose body is very beautiful.
ਦੁਤਿ ਦੇਖਿ ਜਛ ਗੰਧ੍ਰਬ ਲੋਭ ॥੭੫॥
dut dekh jachh gandhrab lobh |75|All the beauties are there in his body and seing his comeliness the Yakshas and Gandharvas are allured.75.
ਅਨਭੰਗ ਅੰਗ ਅਨਭਵ ਪ੍ਰਕਾਸ ॥
anabhang ang anabhav prakaas |(His) body does not dissolve and is illumined (sutah prakash) by experience.
ਪਸਰੀ ਜਗਤਿ ਜਿਹ ਜੀਵ ਰਾਸਿ ॥
pasaree jagat jih jeev raas |His limbs are indestructible
ਕਿਨੇ ਸੁ ਜੀਵ ਜਲਿ ਥਲਿ ਅਨੇਕ ॥
kine su jeev jal thal anek |(He) has made many living things in the waters,
ਅੰਤਹਿ ਸਮੇਯ ਫੁਨਿ ਰੂਪ ਏਕ ॥੭੬॥
anteh samey fun roop ek |76|That Lord is the manifestation of cognition because of His Grave, the beings are scattered over the whole world He had created many beings in water and on plain and He ultimately merges everyone in His Form.76.
ਜਿਹ ਛੂਆ ਨੈਕੁ ਨਹੀ ਕਾਲ ਜਾਲੁ ॥
jih chhooaa naik nahee kaal jaal |Whom the web of time has not even touched.
ਛ੍ਵੈ ਸਕਾ ਪਾਪ ਨਹੀ ਕਉਨ ਕਾਲ ॥
chhvai sakaa paap nahee kaun kaal |The death and sin have not been able to touch Him at any time
ਆਛਿਜ ਤੇਜ ਅਨਭੂਤ ਗਾਤ ॥
aachhij tej anabhoot gaat |(Whose) light is formless and has an elementless body.
ਏਕੈ ਸਰੂਪ ਨਿਸ ਦਿਨ ਪ੍ਰਭਾਤ ॥੭੭॥
ekai saroop nis din prabhaat |77|The Lord of that indestructible Lustre and body remains the same at all times.77.
ਇਹ ਭਾਤਿ ਦਤ ਅਸਤੋਤ੍ਰ ਪਾਠ ॥
eih bhaat dat asatotr paatth |This kind of satotra has been recited by Dutt.
ਮੁਖ ਪੜਤ ਅਛ੍ਰ ਗਯੋ ਪਾਪ ਨਾਠ ॥
mukh parrat achhr gayo paap naatth |In this way, Dutt recited the eulogy and by this recitation, all the sins fled away
ਕੋ ਸਕੈ ਬਰਨ ਮਹਿਮਾ ਅਪਾਰ ॥
ko sakai baran mahimaa apaar |Who can describe (His) immense glory,
ਸੰਛੇਪ ਕੀਨ ਤਾ ਤੇ ਉਚਾਰ ॥੭੮॥
sanchhep keen taa te uchaar |78|Who can describe his infinite greatness?, therefore I have said it in brief.78.
ਜੇ ਕਰੈ ਪਤ੍ਰ ਕਾਸਿਪੀ ਸਰਬ ॥
je karai patr kaasipee sarab |If we make a letter (paper) to the whole earth ('Kasipi').
ਲਿਖੇ ਗਣੇਸ ਕਰਿ ਕੈ ਸੁ ਗਰਬ ॥
likhe ganes kar kai su garab |If the whole earth becomes the paper and Ganesha is the proud writer
ਮਸੁ ਸਰਬ ਸਿੰਧ ਲੇਖਕ ਬਨੇਸਿ ॥
mas sarab sindh lekhak banes |Let all the oceans become ink and all the trees become pens,
ਨਹੀ ਤਦਿਪ ਅੰਤਿ ਕਹਿ ਸਕੈ ਸੇਸੁ ॥੭੯॥
nahee tadip ant keh sakai ses |79|All the oceans become the ink and all the forests become the pens and Sheshnaga makes a description of the Lord from his thousand mouths, then also he mystery of the Lord cannot be comprehended.79.
ਜਉ ਕਰੈ ਬੈਠਿ ਬ੍ਰਹਮਾ ਉਚਾਰ ॥
jau karai baitth brahamaa uchaar |If Brahma were to sit and chant (the praise),
ਨਹੀ ਤਦਿਪ ਤੇਜ ਪਾਯੰਤ ਪਾਰ ॥
nahee tadip tej paayant paar |If Brahma also utters His Glory, then also His effulgence cannot be comprehended
ਮੁਖ ਸਹੰਸ ਨਾਮ ਫਣ ਪਤਿ ਰੜੰਤ ॥
mukh sahans naam fan pat rarrant |(If) Shesnag with a thousand mouths continued to speak,
ਨਹੀ ਤਦਿਪ ਤਾਸੁ ਪਾਯੰਤ ਅੰਤੁ ॥੮੦॥
nahee tadip taas paayant ant |80|If Sheshnaga also utters His Names from his thousand mouths, then also His end cannot be known.80.
ਨਿਸ ਦਿਨ ਜਪੰਤ ਸਨਕੰ ਸਨਾਤ ॥
nis din japant sanakan sanaat |(To him) Sanak and Sanatan chant night and day,
ਨਹੀ ਤਦਿਪ ਤਾਸੁ ਸੋਭਾ ਨਿਰਾਤ ॥
nahee tadip taas sobhaa niraat |If Sanak, Sunandan etc. remember Him continuously night and day, then also Hi Glory cannot be described
ਮੁਖ ਚਾਰ ਬੇਦ ਕਿਨੇ ਉਚਾਰ ॥
mukh chaar bed kine uchaar |The four-faced Brahma uttered the Vedas,
ਤਜਿ ਗਰਬ ਨੇਤਿ ਨੇਤੈ ਬਿਚਾਰ ॥੮੧॥
taj garab net netai bichaar |81|Brahma crated all the four Vedas, but on reflecting about Him, he also talks of Him as “Neti, Neti” (no this, not this.)81.
ਸਿਵ ਸਹੰਸ੍ਰ ਬਰਖ ਲੌ ਜੋਗ ਕੀਨ ॥
siv sahansr barakh lau jog keen |Shiva did yoga for thousands of years
ਤਜਿ ਨੇਹ ਗੇਹ ਬਨ ਬਾਸ ਲੀਨ ॥
taj neh geh ban baas leen |Shiva practiced Yoga for thousands of years
ਬਹੁ ਕੀਨ ਜੋਗ ਤਹ ਬਹੁ ਪ੍ਰਕਾਰ ॥
bahu keen jog tah bahu prakaar |(He) performed great deeds,
ਨਹੀ ਤਦਿਪ ਤਾਸੁ ਲਹਿ ਸਕਾ ਪਾਰ ॥੮੨॥
nahee tadip taas leh sakaa paar |82|He left his home and all attachment and resided in the forest he also practiced Yoga in various ways, but still he could not know His end.82.
ਜਿਹ ਏਕ ਰੂਪ ਅਨਕੰ ਪ੍ਰਕਾਸ ॥
jih ek roop anakan prakaas |Which has one form, but is being published in many ways.
ਅਬਿਯਕਤ ਤੇਜ ਨਿਸ ਦਿਨ ਉਦਾਸ ॥
abiyakat tej nis din udaas |Many worlds are manifested from His one form and the Lustre of that Lord, who remains unattached throughout night and day, cannot be described