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Русский मराठी ગુજરાતી తెలుగు ಕನ್ನಡ தமிழ் മലയാളം 
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한국어 Sri Dasam Granth
Page - 625
ਛਤ੍ਰਿਨ ਤਾ ਸਬੁ ਛਤ੍ਰਿਪਤਿ ਸੂਝਾ ॥
chhatrin taa sab chhatripat soojhaa |He thought of all Chhatriyas as Chhatrapati
ਜੋਗਿਨ ਮਹਾ ਜੋਗ ਕਰ ਬੂਝਾ ॥
jogin mahaa jog kar boojhaa |He appeared to the kshatris as Soverign and to the Yogis as Supreme Yogi
ਹਿਮਧਰ ਤਾਹਿ ਹਿਮਾਲਯ ਜਾਨਾ ॥
himadhar taeh himaalay jaanaa |The snowy mountains (arthantar-chandrama) came to be known to him as the Himalayas
ਦਿਨਕਰ ਅੰਧਕਾਰਿ ਅਨੁਮਾਨਾ ॥੧੪੫॥
dinakar andhakaar anumaanaa |145|The mountains considered him as Himalaya and the darkness thought of him as the effulgence of the sun.145.
ਜਲ ਸਰੂਪ ਜਲ ਤਾਸੁ ਪਛਾਨਾ ॥
jal saroop jal taas pachhaanaa |Jal recognized him as 'Jal Sarup'
ਮੇਘਨ ਇੰਦ੍ਰਦੇਵ ਕਰ ਮਾਨਾ ॥
meghan indradev kar maanaa |The water thought of him as the sea and the cloud considered him as Indra
ਬੇਦਨ ਬ੍ਰਹਮ ਰੂਪ ਕਰ ਦੇਖਾ ॥
bedan braham roop kar dekhaa |The Vedas saw him as divine
ਬਿਪਨ ਬ੍ਯਾਸ ਜਾਨਿ ਅਵਿਰੇਖਾ ॥੧੪੬॥
bipan bayaas jaan avirekhaa |146|The Vedas considered him as Brahman and the Brahmins imagined him as the sage Vyas.146.
ਲਖਮੀ ਤਾਹਿ ਬਿਸਨੁ ਕਰਿ ਮਾਨ੍ਯੋ ॥
lakhamee taeh bisan kar maanayo |Lachhmi accepted him as Vishnu
ਬਾਸਵ ਦੇਵ ਬਾਸਵੀ ਜਾਨ੍ਯੋ ॥
baasav dev baasavee jaanayo |Lakshmi considered him as Vishnu and Indrani as Indra
ਸੰਤਨ ਸਾਤਿ ਰੂਪ ਕਰਿ ਦੇਖਾ ॥
santan saat roop kar dekhaa |The saints saw (him) calmly
ਸਤ੍ਰਨ ਕਲਹ ਸਰੂਪ ਬਿਸੇਖਾ ॥੧੪੭॥
satran kalah saroop bisekhaa |147|The saints saw him s peace-personified and the enemies as the clash-personified.147.
ਰੋਗਨ ਤਾਹਿ ਅਉਖਧੀ ਸੂਝਾ ॥
rogan taeh aaukhadhee soojhaa |The patients took that form of medicine
ਭਾਮਿਨ ਭੋਗ ਰੂਪ ਕਰਿ ਬੂਝਾ ॥
bhaamin bhog roop kar boojhaa |The ailments saw him as medicine and the women as lust
ਮਿਤ੍ਰਨ ਮਹਾ ਮਿਤ੍ਰ ਕਰਿ ਜਾਨਾ ॥
mitran mahaa mitr kar jaanaa |Friends considered great friends
ਜੋਗਿਨ ਪਰਮ ਤਤੁ ਪਹਚਾਨਾ ॥੧੪੮॥
jogin param tat pahachaanaa |148|The friends considered him as great friend and the Yogis as Supreme essence.148.
ਮੋਰਨ ਮਹਾ ਮੇਘ ਕਰਿ ਮਾਨਿਆ ॥
moran mahaa megh kar maaniaa |The Moors regarded it as a ghastly substitute
ਦਿਨਕਰ ਚਿਤ ਚਕਵੀ ਜਾਨਿਆ ॥
dinakar chit chakavee jaaniaa |The peacocks thought of him as cloud and the Chakvi (Brahmani duck) as sun
ਚੰਦ ਸਰੂਪ ਚਕੋਰਨ ਸੂਝਾ ॥
chand saroop chakoran soojhaa |The Chakors understood the shape of the moon
ਸ੍ਵਾਤਿ ਬੂੰਦ ਸੀਪਨ ਕਰਿ ਬੂਝਾ ॥੧੪੯॥
svaat boond seepan kar boojhaa |149|The female partridge viewed him as moon and the shell as rain-drop.149.
ਮਾਸ ਬਸੰਤ ਕੋਕਿਲਾ ਜਾਨਾ ॥
maas basant kokilaa jaanaa |The cuckoo considered the month of spring
ਸ੍ਵਾਤਿ ਬੂੰਦ ਚਾਤ੍ਰਕ ਅਨੁਮਾਨਾ ॥
svaat boond chaatrak anumaanaa |The nightingale saw him as spring and the rain-bird as the rain-drop
ਸਾਧਨ ਸਿਧਿ ਰੂਪ ਕਰਿ ਦੇਖਾ ॥
saadhan sidh roop kar dekhaa |The saints looked straight
ਰਾਜਨ ਮਹਾਰਾਜ ਅਵਿਰੇਖਾ ॥੧੫੦॥
raajan mahaaraaj avirekhaa |150|The Sadhus (saints) viewed him s Siddh (an adept) and the kings as Sovereign.150.
ਦਾਨ ਸਰੂਪ ਭਿਛਕਨ ਜਾਨਾ ॥
daan saroop bhichhakan jaanaa |Beggars considered charity
ਕਾਲ ਸਰੂਪ ਸਤ੍ਰੁ ਅਨੁਮਾਨਾ ॥
kaal saroop satru anumaanaa |The beggars saw him as the Donor and the enemies as KAL (death)
ਸਾਸਤ੍ਰ ਸਰੂਪ ਸਿਮ੍ਰਿਤਨ ਦੇਖਾ ॥
saasatr saroop simritan dekhaa |Simritis saw as Shastra
ਸਤਿ ਸਰੂਪ ਸਾਧ ਅਵਿਰੇਖਾ ॥੧੫੧॥
sat saroop saadh avirekhaa |151|The Smritis considered him as the knowledge of Shastras and the saints as Truth.151.
ਸੀਲ ਰੂਪ ਸਾਧਵਿਨ ਚੀਨਾ ॥
seel roop saadhavin cheenaa |Those of sadhu interest identified with pure challan ('sheel').
ਦਿਆਲ ਸਰੂਪ ਦਇਆ ਚਿਤਿ ਕੀਨਾ ॥
diaal saroop deaa chit keenaa |The saints viewed him as the personification of good conduct and absorbed his kindness in their mind
ਮੋਰਨ ਮੇਘ ਰੂਪ ਪਹਿਚਾਨਾ ॥
moran megh roop pahichaanaa |The Moors recognized the alternative form
ਚੋਰਨ ਤਾਹਿ ਭੋਰ ਕਰਿ ਜਾਨਾ ॥੧੫੨॥
choran taeh bhor kar jaanaa |152|The peacocks thought of him as cloud and the thieves as day dawn.152.
ਕਾਮਿਨ ਕੇਲ ਰੂਪ ਕਰਿ ਸੂਝਾ ॥
kaamin kel roop kar soojhaa |Commoners are suggested as Kam-Kel
ਸਾਧਨ ਸਿਧਿ ਰੂਪ ਤਿਹ ਬੂਝਾ ॥
saadhan sidh roop tih boojhaa |The women considered him s the incarnation of lust and the saints saw him s adept
ਫਣਪਤੇਸ ਫਣੀਅਰ ਕਰਿ ਜਾਨ੍ਯੋ ॥
fanapates faneear kar jaanayo |The Nagas ('Fniyar') knew (him) as Sheshnag
ਅੰਮ੍ਰਿਤ ਰੂਪ ਦੇਵਤਨ ਮਾਨ੍ਯੋ ॥੧੫੩॥
amrit roop devatan maanayo |153|The serpents considered him as Sheshnaga and the gods believed him to be ambrosia.153.
ਮਣਿ ਸਮਾਨ ਫਣੀਅਰ ਕਰਿ ਸੂਝਾ ॥
man samaan faneear kar soojhaa |Suzhya by praying to the Nagas ('Faniar').
ਪ੍ਰਾਣਿਨ ਪ੍ਰਾਨ ਰੂਪ ਕਰਿ ਬੂਝਾ ॥
praanin praan roop kar boojhaa |He seemed to be like jewel in the serpent and the creatures saw him as prana (life-force)
ਰਘੁ ਬੰਸੀਅਨ ਰਘੁਰਾਜ ਪ੍ਰਮਾਨ੍ਰਯੋ ॥
ragh banseean raghuraaj pramaanrayo |Raghubansi asserted as Raghu Raj
ਕੇਵਲ ਕ੍ਰਿਸਨ ਜਾਦਵਨ ਜਾਨ੍ਯੋ ॥੧੫੪॥
keval krisan jaadavan jaanayo |154|In the whole Raghu clan, he was authenticated s raghhu clan, he was authenticated as Raghuraj, the king Raghu and the Yadavas considered him like Krishna.154.
ਬਿਪਤਿ ਹਰਨ ਬਿਪਤਹਿ ਕਰਿ ਜਾਨਾ ॥
bipat haran bipateh kar jaanaa |Those in distress perceived him as the destroyer of distress
ਬਲਿ ਮਹੀਪ ਬਾਵਨ ਪਹਚਾਨਾ ॥
bal maheep baavan pahachaanaa |The affliction saw him as the destroyer of suffering and Bali saw him as Vaman
ਸਿਵ ਸਰੂਪ ਸਿਵ ਸੰਤਨ ਪੇਖਾ ॥
siv saroop siv santan pekhaa |The worshipers of Shiva saw Shiva in his form
ਬ੍ਯਾਸ ਪਰਾਸੁਰ ਤੁਲ ਬਸੇਖਾ ॥੧੫੫॥
bayaas paraasur tul basekhaa |155|The devotees of Shiva considered him as Shiva and also as Vyas and Parashar.155.
ਬਿਪ੍ਰਨ ਬੇਦ ਸਰੂਪ ਬਖਾਨਾ ॥
bipran bed saroop bakhaanaa |Brahmins described the Vedas in form
ਛਤ੍ਰਿ ਜੁਧ ਰੂਪ ਕਰਿ ਜਾਨਾ ॥
chhatr judh roop kar jaanaa |The Brahmins considered him as Veda and Kshatriyas as war
ਜਉਨ ਜਉਨ ਜਿਹ ਭਾਤਿ ਬਿਚਾਰਾ ॥
jaun jaun jih bhaat bichaaraa |The way Joe thought,
ਤਉਨੈ ਕਾਛਿ ਕਾਛਿ ਅਨੁਹਾਰਾ ॥੧੫੬॥
taunai kaachh kaachh anuhaaraa |156|The person who thought of him in any manner, he presented himself in accordance with his desire.156.