Now Krishna shows the whole universe from his mouth to Yashoda.
SWAYYA
With the increased attachment in her mind, the mother Yashoda again began to play with her son
Then Krishna ruminating in his mind quickly yawned
She was non-plussed and queer type of suspicion arose in her mind
She moved forward and with her own hand covered the mouth of hr son and in this way, she saw the maya of Vishnu.113.
Krishna began to crawl on his knees in the house and mother felt delight in using various similies about him
The cows of Nand walked behind the marks of the feet of the companions of Krishna
The mother Yashoda, seeing this, flashed in delight like the lightning amonth the clouds and
Why should that mother be not happy, in whose house a son like Krishna had taken birth.114.
In order to give training in walking to Krishna,
All the gopas together made a cart for children and causing Krishna to sit in that cart, they wheeled it
Then Yashoda taking him in her lap, made him to suck her milk and
When he slept, the poet considered it supreme bliss.115.
DOHRA
When he awoke from sleep, Krishna quickly got up and through signs of his eyes, he insisted on playing.116.
In this way, Krishna played various typed of plays in Braja and now I describe the story of his walking on feet.117.
SWAYYA
After one year, Krishna began to walk on his strengthened feet, Yashoda was greatly pleased and in order to keep her son before her eyes, she walked behind him
She told about Krishna’s walking to all the gopis and the fame of Krishna spread throughout the world. The beautiful ladies also came to see Krishna bringing with them butter etc.118.
Krishna plays with children of gopas on the banks of Yamuna and imitates the voices of birds he imitates their gait also
Then sitting on the sand, all the children clap their hands and the poet Shyam says that all of them sing songs from their beautiful mouths.119.
Krishna plays in the company of gopa children in the alleys on the banks of Yamuna and
Swimming the whole of the river, he lies down on the sand on the other side
Then he jumps like a juggler with all the children he rips the waters with his breast
Then fighting like sheep among themselves and smite their head against the head of another one.120.
When Krishna comes to his home, then after taking food, he goes to play again
The mother asks him to stay at home, but inspite of saying, he does not stay within his home and gets up and runs outside
The poet Shyam says that Krishna, the Lord of Braja, loves the streets of Braja and
He is fully absorbed in the game of hide and seek with other gopa children.121.
Playing on the banks of Yamuna, Krishna enjoys with other gopa children
Climbing on the tree, he throws his club and then seeks it and brings it from amongst the milkmaids
The poet Shyam says while mentioning this simile that in order to see this splendour,
The sages engaged in various disciplines of yoga are also getting sacrificed.122.
End of the eighth chapter entitled “Description of the plays with gopa children” in Krishna Avatara in Bachittar Natak.
Now begins the description of stealing and eating butter
SWAYYA
With the pretence of playing Krishna is eating butter within the house and with the signs of his eyes, he is calling other gopa children asking them to eat
They are offering the remaining butter to monkeys causing them to eat
The poet Shyam says that in this way Krishna is annoying the gopis.123.
When Krishna ate all the butter, the gopis cried and