And after ringing many kinds of bells, he got married (properly). 21.
Kaliyuga (Nal's brother) went there in the form of Puhkari (Pushkar).
When he married Damvanti and brought him home.
He defeated Nal by playing gambling ('Joop') in various ways
And after conquering the whole kingdom and the throne, he sent Nal to Ban. 22.
When Nal Raj-Saj was thus defeated,
So he came to Ayodhya after getting a lot of pain in his heart.
After the separation of her husband, Damvanti became destitute
And on the path on which the husband went, she fell on the same path. 23.
Damwanti also suffered a lot without her husband.
No matter how much I describe (that pain), it cannot be described.
Nal Raje's death occurred in Birhon
That woman came to Chanderi Nagar. 24.
Bhimsen sent many men to (find) him.
(They) found Damvanti and took him home.
Those Brahmins who had found (Damvanti) were again sent (to find Nal).
And they came to Ayodhya searching. 25.
After seeing many people, he (Nal) looked at him
And uttered the name of Damwanti.
He filled his eyes with water and asked for her (Damwanti's) happiness.
Then the Brahmins realized that this is the Nal king. 26.
When he went and informed that Nal Raja had been found,
Then Damvanti again arranged for Suambar.
Hearing the words of the king (Bhimsain), all (the kings) went there.
Nal Raja also came there on a chariot. 27.
dual:
All the people recognized the Nal king mounted on the chariot.
Damvanti did this character and married her again. 28.
twenty four:
King Nal came home with Damvanti
And then defeat the enemies by gambling.
(He) won his kingdom again.
Both of them got the happiness of each other. 29.
dual:
I have briefly told this story of him.
That is why the book has not been expanded. 30.
Damwanti performed this character and then got married (to King Nal).
Gambling is the worst in the world, no king should play it. 31.
Here is the conclusion of the 157th chapter of Mantri Bhup Samvad of Tria Charitra of Sri Charitropakhyan, all is auspicious. 157.3129. goes on
twenty four:
There lived a hermit named Chaud Bharat.
The other was called Randigir by the people.
There was a boy called Ram.
He was bitter towards them. 1.
One day there was a fight between them
And beaten with sticks.
Some kanthi and some other bundles of jata (opened).
And the skulls were broken very much. 2.
Somewhere the hats fell down
And somewhere there were high piles of jatas.
(They used to beat each other) with their legs and fists,
It is as if the clock is ticking. 3.
dual:
Everyone was shaking when the sticks were played and many shoes were being played.
All the faces ('badan') were split open, not a single one was proved. 4.
twenty four:
Many necks were broken.
The jatas were opened by hitting the sticks.
There was a nail wound (on one's face),
As if the moon had risen. 5.
Many cases (jatas) have become casesless.
How many were killed, how many were injured (and how many) died.
Many cut each other with their teeth and ate.
This kind of war has never happened before. 6.
The shoes were such a hit
That it does not stick on anyone's head.
There was no lump in anyone's throat.
Then Balak Ram took the shoe in his hand. 7.
(He) hit a hermit on the head with a shoe
And hit the other (ascetic) on the face.
When the mouth opened, blood flowed.
It is as if the rainwater has flowed in Sawan (month).8.