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Русский मराठी ગુજરાતી తెలుగు ಕನ್ನಡ தமிழ் മലയാളം 
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한국어 Sri Dasam Granth
Page - 211
ਕੁਵੰਡਾਨ ਡਾਰੇ ॥
kuvanddaan ddaare |(On the assembly of the kings of the countries) the Shiva bow was brought and placed (in the Rajya Sabha).
ਨਰੇਸੋ ਦਿਖਾਰੇ ॥੧੦੯॥
nareso dikhaare |109|The saw was placed after showing it to the gathered kings.109.
ਲਯੋ ਰਾਮ ਪਾਨੰ ॥
layo raam paanan |Rama took (Shiva's bow) in his hand
ਭਰਯੋ ਬੀਰ ਮਾਨੰ ॥
bharayo beer maanan |Ram took it in his hand, the hero (Ram) was filled with pride.
ਹਸਯੋ ਐਚ ਲੀਨੋ ॥
hasayo aaich leeno |And laughing (to Dhanush)
ਉਭੈ ਟੂਕ ਕੀਨੋ ॥੧੧੦॥
aubhai ttook keeno |110|He pulled it smilingly and broke it into two parts.110.
ਸਭੈ ਦੇਵ ਹਰਖੇ ॥
sabhai dev harakhe |All the gods were pleased
ਘਨੰ ਪੁਹਪ ਬਰਖੇ ॥
ghanan puhap barakhe |All the gods were pleased and a loot of flowers were showered.
ਲਜਾਨੇ ਨਰੇਸੰ ॥
lajaane naresan |(All gathered) the king was ashamed
ਚਲੇ ਆਪ ਦੇਸੰ ॥੧੧੧॥
chale aap desan |111|Other kings felt shy and went back to their countries.111.
ਤਬੈ ਰਾਜ ਕੰਨਿਆ ॥
tabai raaj kaniaa |At that time the king's daughter Sita,
ਤਿਹੂੰ ਲੋਕ ਧੰਨਿਆ ॥
tihoon lok dhaniaa |Then the princess, the most fortunate in three worlds.
ਧਰੇ ਫੂਲ ਮਾਲਾ ॥
dhare fool maalaa |Rama was garlanded with flowers.
ਬਰਿਯੋ ਰਾਮ ਬਾਲਾ ॥੧੧੨॥
bariyo raam baalaa |112|Garlanded Ram and wedded him as her spouse.112.
ਭੁਜੰਗ ਪ੍ਰਯਾਤ ਛੰਦ ॥
bhujang prayaat chhand |BHUJNAG PRAYYAT STANZA
ਕਿਧੌ ਦੇਵ ਕੰਨਿਆ ਕਿਧੌ ਬਾਸਵੀ ਹੈ ॥
kidhau dev kaniaa kidhau baasavee hai |(It is not Sita) where God is a daughter, or Indrani,
ਕਿਧੌ ਜਛਨੀ ਕਿੰਨ੍ਰਨੀ ਨਾਗਨੀ ਹੈ ॥
kidhau jachhanee kinranee naaganee hai |Sita appeared like the daughter of a god or Indra, daughter of a Naga, daughter of a Yaksha or daughter of a Kinnar.
ਕਿਧੌ ਗੰਧ੍ਰਬੀ ਦੈਤ ਜਾ ਦੇਵਤਾ ਸੀ ॥
kidhau gandhrabee dait jaa devataa see |Or Gandhartha daughter, demon daughter or god daughter,
ਕਿਧੌ ਸੂਰਜਾ ਸੁਧ ਸੋਧੀ ਸੁਧਾ ਸੀ ॥੧੧੩॥
kidhau soorajaa sudh sodhee sudhaa see |113|She looked like the daughter of a Gandharva, daughter of a demon or goddess. She appeared like the daughter of Sum or like the ambrosial light of the Moon.113.
ਕਿਧੌ ਜਛ ਬਿਦਿਆ ਧਰੀ ਗੰਧ੍ਰਬੀ ਹੈ ॥
kidhau jachh bidiaa dharee gandhrabee hai |Or Yaksha is daughter, or Bidyadhri, or Gandhartha is female
ਕਿਧੌ ਰਾਗਨੀ ਭਾਗ ਪੂਰੇ ਰਚੀ ਹੈ ॥
kidhau raaganee bhaag poore rachee hai |She appeared like a Gandharva woman, having obtained the learning of Yakshas or a complete creation of a Ragini (musical mode).
ਕਿਧੌ ਸੁਵਰਨ ਕੀ ਚਿਤ੍ਰ ਕੀ ਪੁਤ੍ਰਕਾ ਹੈ ॥
kidhau suvaran kee chitr kee putrakaa hai |Or is the pupil of a golden statue
ਕਿਧੌ ਕਾਮ ਕੀ ਕਾਮਨੀ ਕੀ ਪ੍ਰਭਾ ਹੈ ॥੧੧੪॥
kidhau kaam kee kaamanee kee prabhaa hai |114|She looked like a golden puppet or the glory of a beautiful lady, full of passion.114.
ਕਿਧੌ ਚਿਤ੍ਰ ਕੀ ਪੁਤ੍ਰਕਾ ਸੀ ਬਨੀ ਹੈ ॥
kidhau chitr kee putrakaa see banee hai |or made like the pupil of an image,
ਕਿਧੌ ਸੰਖਨੀ ਚਿਤ੍ਰਨੀ ਪਦਮਨੀ ਹੈ ॥
kidhau sankhanee chitranee padamanee hai |She appeared like a puppet exquisite a Padmini (different gradations of a woman).
ਕਿਧੌ ਰਾਗ ਪੂਰੇ ਭਰੀ ਰਾਗ ਮਾਲਾ ॥
kidhau raag poore bharee raag maalaa |Or is a raga-mala full of ragas,
ਬਰੀ ਰਾਮ ਤੈਸੀ ਸੀਆ ਆਜ ਬਾਲਾ ॥੧੧੫॥
baree raam taisee seea aaj baalaa |115|She looked like Ragmala, studded completely with Ragas (musical modes), and Ram wedded such a beautiful Sita.115.
ਛਕੇ ਪ੍ਰੇਮ ਦੋਨੋ ਲਗੇ ਨੈਨ ਐਸੇ ॥
chhake prem dono lage nain aaise |Both Sita and Rama were in love.
ਮਨੋ ਫਾਧ ਫਾਧੈ ਮ੍ਰਿਗੀਰਾਜ ਜੈਸੇ ॥
mano faadh faadhai mrigeeraaj jaise |Having been absorbed in love for each other.
ਬਿਧੁੰ ਬਾਕ ਬੈਣੀ ਕਟੰ ਦੇਸ ਛੀਣੰ ॥
bidhun baak bainee kattan des chheenan |Cuckoo-speaking and thin-skinned (Sita)
ਰੰਗੇ ਰੰਗ ਰਾਮੰ ਸੁਨੈਣੰ ਪ੍ਰਬੀਣੰ ॥੧੧੬॥
range rang raaman sunainan prabeenan |116|Sita of sweet speech and slim waist and visually absorbed with Ram, is looking exquisitely beautiful.116.
ਜਿਣੀ ਰਾਮ ਸੀਤਾ ਸੁਣੀ ਸ੍ਰਉਣ ਰਾਮੰ ॥
jinee raam seetaa sunee sraun raaman |Rama has won Sita (this) Parashurama heard (when) Kanni,
ਗਹੇ ਸਸਤ੍ਰ ਅਸਤ੍ਰੰ ਰਿਸਯੋ ਤਉਨ ਜਾਮੰ ॥
gahe sasatr asatran risayo taun jaaman |When Parashuram heard this that Ram hath conquered Sita, he at that time, in great ire, held up his arms and weapons.
ਕਹਾ ਜਾਤ ਭਾਖਿਯੋ ਰਹੋ ਰਾਮ ਠਾਢੇ ॥
kahaa jaat bhaakhiyo raho raam tthaadte |(Coming there) began to say - O Ram! where do you go stay standing
ਲਖੋ ਆਜ ਕੈਸੇ ਭਏ ਬੀਰ ਗਾਢੇ ॥੧੧੭॥
lakho aaj kaise bhe beer gaadte |117|He asked Ram to stop there and challenged him saying.”I shall now see, what type of hero thou art.”117.
ਭਾਖਾ ਪਿੰਗਲ ਦੀ ॥
bhaakhaa pingal dee |Bhakha Pingal Di (The language of prosody):
ਸੁੰਦਰੀ ਛੰਦ ॥
sundaree chhand |SUNDARI STANZA
ਭਟ ਹੁੰਕੇ ਧੁੰਕੇ ਬੰਕਾਰੇ ॥
bhatt hunke dhunke bankaare |The brave warriors responded and challenged,
ਰਣ ਬਜੇ ਗਜੇ ਨਗਾਰੇ ॥
ran baje gaje nagaare |The warriors raised loud shouts and the terrible trumpets resounded.
ਰਣ ਹੁਲ ਕਲੋਲੰ ਹੁਲਾਲੰ ॥
ran hul kalolan hulaalan |There was commotion and noise in the battlefield
ਢਲ ਹਲੰ ਢਲੰ ਉਛਾਲੰ ॥੧੧੮॥
dtal halan dtalan uchhaalan |118|There were war-cries in the battlefield and the warriors, being pleased began to hurl their shields up and down.118.
ਰਣ ਉਠੇ ਕੁਠੇ ਮੁਛਾਲੇ ॥
ran utthe kutthe muchhaale |Mustachioed warriors rose and smote in the field,
ਸਰ ਛੁਟੇ ਜੁਟੇ ਭੀਹਾਲੇ ॥
sar chhutte jutte bheehaale |The warriors with twined whiskers gathered together for war and fought with each other discharging dreadful shower of arrows.
ਰਤੁ ਡਿਗੇ ਭਿਗੇ ਜੋਧਾਣੰ ॥
rat ddige bhige jodhaanan |Blood-stained (many) warriors fell
ਕਣਣੰਛੇ ਕਛੇ ਕਿਕਾਣੰ ॥੧੧੯॥
kanananchhe kachhe kikaanan |119|The fighters drenched with blood began to fell and the horses were being crushed in the battlefield.119.
ਭੀਖਣੀਯੰ ਭੇਰੀ ਭੁੰਕਾਰੰ ॥
bheekhaneeyan bheree bhunkaaran |The big ones used to rustle,
ਝਲ ਲੰਕੇ ਖੰਡੇ ਦੁਧਾਰੰ ॥
jhal lanke khandde dudhaaran |The sound of the drums of Yoginis was being heard and the double-edged daggers glistened.
ਜੁਧੰ ਜੁਝਾਰੰ ਬੁਬਾੜੇ ॥
judhan jujhaaran bubaarre |Warriors shouted,