Sri Dasam Granth

Page - 388

ਸੋਊ ਲਯੋ ਕੁਬਿਜਾ ਬਸ ਕੈ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੧੨॥

soaoo layo kubijaa bas kai ttasakayo na heeyo kasakayo na kasaaee |912|

In doing this, there was no pang in her heart and no pain arose in the heart of that butcher.912.

ਰਾਤਿ ਬਨੀ ਘਨ ਕੀ ਅਤਿ ਸੁੰਦਰ ਸ੍ਯਾਮ ਸੀਗਾਰ ਭਲੀ ਛਬਿ ਪਾਈ ॥

raat banee ghan kee at sundar sayaam seegaar bhalee chhab paaee |

(Once) there was a very beautiful black night and the black (Krishna's) adornment was also very beautiful.

ਸ੍ਯਾਮ ਬਹੈ ਜਮੁਨਾ ਤਰਏ ਇਹ ਜਾ ਬਿਨੁ ਕੋ ਨਹੀ ਸ੍ਯਾਮ ਸਹਾਈ ॥

sayaam bahai jamunaa tare ih jaa bin ko nahee sayaam sahaaee |

“The embellishment of the thundering night is looking splendid, the river Yamuna of black colour is flowing, and for whom there is not helper other than Krishna,”

ਸ੍ਯਾਮਹਿ ਮੈਨ ਲਗਿਯੋ ਦੁਖ ਦੇਵਨ ਐਸੇ ਕਹਿਯੋ ਬ੍ਰਿਖਭਾਨਹਿ ਜਾਈ ॥

sayaameh main lagiyo dukh devan aaise kahiyo brikhabhaaneh jaaee |

Radha said that Krishna as cupid was creating extreme anguish and that Krishna has been tamed by Kubja

ਸ੍ਯਾਮ ਲਯੋ ਕੁਬਿਜਾ ਬਸਿ ਕੈ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੧੩॥

sayaam layo kubijaa bas kai ttasakayo na heeyo kasakayo na kasaaee |913|

In doing so no pang arose in her heart and no pain arose in the heart of that butcher.913.

ਫੂਲਿ ਰਹੇ ਸਿਗਰੇ ਬ੍ਰਿਜ ਕੇ ਤਰੁ ਫੂਲ ਲਤਾ ਤਿਨ ਸੋ ਲਪਟਾਈ ॥

fool rahe sigare brij ke tar fool lataa tin so lapattaaee |

In the country of Braja all the trees are loaded with flowers and the creepers are entwined with them

ਫੂਲਿ ਰਹੇ ਸਰਿ ਸਾਰਸ ਸੁੰਦਰ ਸੋਭ ਸਮੂਹ ਬਢੀ ਅਧਿਕਾਈ ॥

fool rahe sar saaras sundar sobh samooh badtee adhikaaee |

The tanks and within them, the tanks and within them the storks look elegant, the glory is increasing all around

ਚੇਤ ਚੜਿਯੋ ਸੁਕ ਸੁੰਦਰ ਕੋਕਿਲਕਾ ਜੁਤ ਕੰਤ ਬਿਨਾ ਨ ਸੁਹਾਈ ॥

chet charriyo suk sundar kokilakaa jut kant binaa na suhaaee |

The beautiful month of Chaitra has begun, in which the voice of the wanton nightingale is being heard

ਦਾਸੀ ਕੇ ਸੰਗਿ ਰਹਿਯੋ ਗਹਿ ਹੋ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੧੪॥

daasee ke sang rahiyo geh ho ttasakayo na heeyo kasakayo na kasaaee |914|

But all this does not seem charming without Krishna, living with his servent no pang arose in the heart of that Krishna and no pain arose in the heart o

ਬਾਸ ਸੁਬਾਸ ਅਕਾਸ ਮਿਲੀ ਅਰੁ ਬਾਸਤ ਭੂਮਿ ਮਹਾ ਛਬਿ ਪਾਈ ॥

baas subaas akaas milee ar baasat bhoom mahaa chhab paaee |

The fine odour spread upto the sky and the whole earth appeared glorious

ਸੀਤਲ ਮੰਦ ਸੁਗੰਧਿ ਸਮੀਰ ਬਹੈ ਮਕਰੰਦ ਨਿਸੰਕ ਮਿਲਾਈ ॥

seetal mand sugandh sameer bahai makarand nisank milaaee |

The cold wind is blowing slowly and slowly and the nectar of flowers is mixed in it

ਪੈਰ ਪਰਾਗ ਰਹੀ ਹੈ ਬੈਸਾਖ ਸਭੈ ਬ੍ਰਿਜ ਲੋਗਨ ਕੀ ਦੁਖਦਾਈ ॥

pair paraag rahee hai baisaakh sabhai brij logan kee dukhadaaee |

(In the month of Visakha) the dust of flowers is scattered everywhere, (but) it is painful for the people of Braj.

ਮਾਲਿਨ ਲੈਬ ਕਰੋ ਰਸ ਕੋ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੧੫॥

maalin laib karo ras ko ttasakayo na heeyo kasakayo na kasaaee |915|

In the month of Baisakh, the dust of the pollen of flowers now appears deplorable to the people of Braja without Krishna, because there in the city, taking flowers from the female gardener, no pain arises in the heart of that indifferent Krishna and he ex

ਨੀਰ ਸਮੀਰ ਹੁਤਾਸਨ ਕੇ ਸਮ ਅਉਰ ਅਕਾਸ ਧਰਾ ਤਪਤਾਈ ॥

neer sameer hutaasan ke sam aaur akaas dharaa tapataaee |

The water and wind appear like fire and the earth and sky are blazing

ਪੰਥ ਨ ਪੰਥੀ ਚਲੈ ਕੋਊਓ ਤਰੁ ਤਾਕਿ ਤਰੈ ਤਨ ਤਾਪ ਸਿਰਾਈ ॥

panth na panthee chalai koaooo tar taak tarai tan taap siraaee |

There is no traveler moving on the path and seeing the trees, the passengers are pacifying their burning sensation

ਜੇਠ ਮਹਾ ਬਲਵੰਤ ਭਯੋ ਅਤਿ ਬਿਆਕੁਲ ਜੀਯ ਮਹਾ ਰਤਿ ਪਾਈ ॥

jetth mahaa balavant bhayo at biaakul jeey mahaa rat paaee |

The month of Jeth is extremely hot and the mind of everyone is getting perturbed

ਐਸੇ ਸਕ੍ਯੋ ਧਸਕ੍ਯੋ ਸਸਕ੍ਯੋ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੧੬॥

aaise sakayo dhasakayo sasakayo ttasakayo na heeyo kasakayo na kasaaee |916|

In such a season, the mind of that indifferent Krishna neither gets deviated nor there arises any pain in it.916.

ਪਉਨ ਪ੍ਰਚੰਡ ਬਹੈ ਅਤਿ ਤਾਪਤ ਚੰਚਲ ਚਿਤਿ ਦਸੋ ਦਿਸ ਧਾਈ ॥

paun prachandd bahai at taapat chanchal chit daso dis dhaaee |

The wind is blowing with fierce speed and the mercurial mind being agitated is running in all the four directions

ਬੈਸ ਅਵਾਸ ਰਹੈ ਨਰ ਨਾਰਿ ਬਿਹੰਗਮ ਵਾਰਿ ਸੁ ਛਾਹ ਤਕਾਈ ॥

bais avaas rahai nar naar bihangam vaar su chhaah takaaee |

All the men and women are in their homes and all the birds are getting the protection of the trees

ਦੇਖਿ ਅਸਾੜ ਨਈ ਰਿਤ ਦਾਦੁਰ ਮੋਰਨ ਹੂੰ ਘਨਘੋਰ ਲਗਾਈ ॥

dekh asaarr nee rit daadur moran hoon ghanaghor lagaaee |

In this season of Asarh the loud sounds of frogs and peacocks are being heard

ਗਾਢ ਪਰੀ ਬਿਰਹੀ ਜਨ ਕੋ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੧੭॥

gaadt paree birahee jan ko ttasakayo na heeyo kasakayo na kasaaee |917|

In such an atmosphere, the persons experiencing the pangs of separation are highly worried, but that indifferent Krishna is not showing mercy and no pang has arisen in his mind

ਤਾਲ ਭਰੇ ਜਲ ਪੂਰਨ ਸੋ ਅਰੁ ਸਿੰਧੁ ਮਿਲੀ ਸਰਿਤਾ ਸਭ ਜਾਈ ॥

taal bhare jal pooran so ar sindh milee saritaa sabh jaaee |

The tanks are filled with water and the drains of water are merging in the tank

ਤੈਸੇ ਘਟਾਨਿ ਛਟਾਨਿ ਮਿਲੀ ਅਤਿ ਹੀ ਪਪੀਹਾ ਪੀਯ ਟੇਰ ਲਗਾਈ ॥

taise ghattaan chhattaan milee at hee papeehaa peey tter lagaaee |

The clouds are causing the splash of rain and the rain-bird has begun to utter his own music

ਸਾਵਨ ਮਾਹਿ ਲਗਿਓ ਬਰਸਾਵਨ ਭਾਵਨ ਨਾਹਿ ਹਹਾ ਘਰਿ ਮਾਈ ॥

saavan maeh lagio barasaavan bhaavan naeh hahaa ghar maaee |

O mother! the month of Sawan has arrived, but that captivating Krishna is not in my home

ਲਾਗ ਰਹਿਯੋ ਪੁਰ ਭਾਮਿਨ ਸੋ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੧੮॥

laag rahiyo pur bhaamin so ttasakayo na heeyo kasakayo na kasaaee |918|

That Krishna is roaming with the women in the city and in doing so, the pain is not arising in the heart of that indifferent and merciless person.918.

ਭਾਦਵ ਮਾਹਿ ਚੜਿਯੋ ਬਿਨੁ ਨਾਹ ਦਸੋ ਦਿਸ ਮਾਹਿ ਘਟਾ ਘਰਹਾਈ ॥

bhaadav maeh charriyo bin naah daso dis maeh ghattaa gharahaaee |

My Lord is not here and the month of Bhadon has begun

ਦ੍ਯੋਸ ਨਿਸਾ ਨਹਿ ਜਾਨ ਪਰੈ ਤਮ ਬਿਜੁ ਛਟਾ ਰਵਿ ਕੀ ਛਬਿ ਪਾਈ ॥

dayos nisaa neh jaan parai tam bij chhattaa rav kee chhab paaee |

The clouds are gathering in from all the ten directions, no difference appears between day and night and in the darkness the lightning is flashing like the sun

ਮੂਸਲਧਾਰ ਛੁਟੈ ਨਭਿ ਤੇ ਅਵਨੀ ਸਗਰੀ ਜਲ ਪੂਰਨਿ ਛਾਈ ॥

moosaladhaar chhuttai nabh te avanee sagaree jal pooran chhaaee |

It is raining cats and dogs from the sky and the water has spread over all the earth

ਐਸੇ ਸਮੇ ਤਜਿ ਗਯੋ ਹਮ ਕੋ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੧੯॥

aaise same taj gayo ham ko ttasakayo na heeyo kasakayo na kasaaee |919|

In such a time that merciless Krishna has left us and no pain has arisen in his heart.919.

ਮਾਸ ਕੁਆਰ ਚਢਿਯੋ ਬਲੁ ਧਾਰਿ ਪੁਕਾਰ ਰਹੀ ਨ ਮਿਲੇ ਸੁਖਦਾਈ ॥

maas kuaar chadtiyo bal dhaar pukaar rahee na mile sukhadaaee |

The powerful month of Kuaar (Asuj) has begun and that comfort-giving Krishna has not met us even now

ਸੇਤ ਘਟਾ ਅਰੁ ਰਾਤਿ ਤਟਾ ਸਰ ਤੁੰਗ ਅਟਾ ਸਿਮਕੈ ਦਰਸਾਈ ॥

set ghattaa ar raat tattaa sar tung attaa simakai darasaaee |

The white clouds, the brilliance of night and mansions like mountains are being seen

ਨੀਰ ਬਿਹੀਨ ਫਿਰੈ ਨਭਿ ਛੀਨ ਸੁ ਦੇਖਿ ਅਧੀਨ ਭਯੋ ਹੀਯਰਾਈ ॥

neer biheen firai nabh chheen su dekh adheen bhayo heeyaraaee |

These clouds are moving waterless in the sky and seeing them our heart has become more impatient

ਪ੍ਰੇਮ ਤਕੀ ਤਿਨ ਸੋ ਬਿਥਕ੍ਰਯੋ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੨੦॥

prem takee tin so bithakrayo ttasakayo na heeyo kasakayo na kasaaee |920|

We are absorbed in love, but we are removed far away from that Krishna and there is no pang of any type in the heart of that merciless butcher.920.

ਕਾਤਿਕ ਮੈ ਗੁਨਿ ਦੀਪ ਪ੍ਰਕਾਸਿਤ ਤੈਸੇ ਅਕਾਸ ਮੈ ਉਜਲਤਾਈ ॥

kaatik mai gun deep prakaasit taise akaas mai ujalataaee |

In the month of Kartik, there is brightness in the sky like the light of the lamp

ਜੂਪ ਜਹਾ ਤਹ ਫੈਲ ਰਹਿਯੋ ਸਿਗਰੇ ਨਰ ਨਾਰਿਨ ਖੇਲ ਮਚਾਈ ॥

joop jahaa tah fail rahiyo sigare nar naarin khel machaaee |

The intoxicated groups are scattered in the play of men and women here and there

ਚਿਤ੍ਰ ਭਏ ਘਰ ਆਂਙਨ ਦੇਖਿ ਗਚੇ ਤਹ ਕੇ ਅਰੁ ਚਿਤ ਭ੍ਰਮਾਈ ॥

chitr bhe ghar aangan dekh gache tah ke ar chit bhramaaee |

Seeing the house and courtyard all are being allured like the portraits

ਆਯੋ ਨਹੀ ਮਨ ਭਾਯੋ ਤਹੀ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੨੧॥

aayo nahee man bhaayo tahee ttasakayo na heeyo kasakayo na kasaaee |921|

That Krishna has not come and his mind has been absorbed somewhere therein, in doing so, there has not been even a little suffering in the mind of that merciless Krishna.921.

ਬਾਰਿਜ ਫੂਲਿ ਰਹੇ ਸਰਿ ਪੁੰਜ ਸੁਗੰਧ ਸਨੇ ਸਰਿਤਾਨ ਘਟਾਈ ॥

baarij fool rahe sar punj sugandh sane saritaan ghattaaee |

The mass of lotus in the tank are spreading their fragrance

ਕੁੰਜਤ ਕੰਤ ਬਿਨਾ ਕੁਲਹੰਸ ਕਲੇਸ ਬਢੈ ਸੁਨਿ ਕੈ ਤਿਹ ਮਾਈ ॥

kunjat kant binaa kulahans kales badtai sun kai tih maaee |

All other birds except the swan are playing and hearing their sound, the affiction increases in the mind still further

ਬਾਸੁਰ ਰੈਨਿ ਨ ਚੈਨ ਕਹੂੰ ਛਿਨ ਮੰਘਰ ਮਾਸਿ ਅਯੋ ਨ ਕਨ੍ਰਹਾਈ ॥

baasur rain na chain kahoon chhin manghar maas ayo na kanrahaaee |

Krishna has not come even in the month of Maghar, therefore there is no comfort during the day and during the night

ਜਾਤ ਨਹੀ ਤਿਨ ਸੋ ਮਸਕ੍ਰਯੋ ਟਸਕ੍ਯੋ ਨ ਹੀਯੋ ਕਸਕ੍ਯੋ ਨ ਕਸਾਈ ॥੯੨੨॥

jaat nahee tin so masakrayo ttasakayo na heeyo kasakayo na kasaaee |922|

There is no peace in the mind without him, but no pang arise in the heart of that indifferent Krishna and no pain emerges.922.

ਭੂਮਿ ਅਕਾਸ ਅਵਾਸ ਸੁ ਬਾਸੁ ਉਦਾਸਿ ਬਢੀ ਅਤਿ ਸੀਤਲਤਾਈ ॥

bhoom akaas avaas su baas udaas badtee at seetalataaee |

There is atmosphere of sadness in the earth, the sky and the home and courtyard

ਕੂਲ ਦੁਕੂਲ ਤੇ ਸੂਲ ਉਠੈ ਸਭ ਤੇਲ ਤਮੋਲ ਲਗੈ ਦੁਖਦਾਈ ॥

kool dukool te sool utthai sabh tel tamol lagai dukhadaaee |

The agonising pain like that of the thorn is rising at the bank of the river and at other places and the oil and the wedding present are all appearing painful