He will rise up with fierce anger and thunder like the thunderbolt of Bhadron.
He is the one who thunders like the clouds of Bhandon, who cracks the sword like the lightning,
And who scatters the fragments of the corpses of the warriors lying in front of him
His anger cannot be endured by anyone in the war
The day on which the sentiment of anger becoming your comrade, becomes the cause of your dishonour,
On that day who will fight with him except the warrior named Sheel (gentleness).183.
Who has a mandala-shaped bow and (who) always engages in war.
He, whose circular round is his bow and who is ever busy in fighting, seeing whose sharp influence, the warriors go astray and flee
Seeing him, the brilliance of the warrior drops endurance and becomes shy and
They run away, not staying anymore in the battlefield, fleeing in all the ten directions
The day on which this warriors named Anarth (misfortune) will cause his horse to dance before you,
O the superb one amongst the warriors! who will fight against him except EUNDURANCE.184.
That one is holding the yellow bow in his hand, wearing yellow garments on his body,
Having fixed the yellow banner on his chariot, he is the smasher of the pride of the god of love
His charioteer, chariot and horses all are of yellow colour
His arrows are also of yellow colour and he thunders in the battlefield
Rajan! The hero of this type is 'veer'. On the day (he) will defy the army,
O king! the day on which this type of warriors named Vairabh (enmity) will roar and incite his army, on that day, who will fight with him except (Gian (knowledge).185.
Garments like dirt are worn on the body and jewels like dirt are tied to the chariot.
Wearing dirty clothes on the dirty body and heaving tied dirty ornaments with his chariot, with dirty crown on his head and the arrows fashioned for discharge
The charioteer is also dirt-colored and his ornaments are also dirt-like.
And taking with him the charioteer of dirty colour and dirty ornamentation, this warrior with fragrance of sandal and the one agonizing his enemies,
On the day such a bodyless warrior 'Nind' will wage war, O Great Warrior (Paras Nath)!
And named Ninda (slander), the day when he will begin his fighting, on that day, who will confront him except ENDURANCE.186.
Dark (or dark) colored clothes are worn on the body and a dark (or dark) colored turban is also tied on the head.
Wearing dreadful clothes, dreadful turban and dreadful crown, reformer of the dreadful enemies,
Chants a terrible mantra from the mouth and has a very terrible form.
Having dreadful form and repeating the dreadful mantra, seeing whom even the heaven becomes fearful,
Such is the terrible warrior called 'Narak', who will come to the battlefield in anger on that day,
That tyrannical warriors named Narak (Hell) the day when he in great rage will come for fighting, at that time, who will be able to save you except the Name of the Lord?187.
The one who holds the spear well and faces forward and throws the spear.
He, ho catches hold his lance while getting back and throws it while coming forward, he attacks in great rage like an animal, he cannot be controlled by one at a time
He does not go from one (place) to another without doing one.
He fights with one at a time and facing him receives the blows from his weapons
When such 'Nasil' (depraved) and 'Dusil' (bad-tempered) warriors mingled with 'Kuchil' (impurity) boast,
Such an unkind warrior, O king! when he will thunder in fury, then none else except the Purity of mind will be able to deal with him.188.
Skilled in wielding both shastra and astra and expert (in the study of Vedas and Shastras).
Skilful in arms and weapons and scholar of Vedas and Shastras, having red eyes and wearing red garments, a patient archer,
He is very tall, lanky and big-eyed and has a lot of pride in his heart.
Having formidable and proud mind, with unlimited brilliance, unconquerable and lustrous,
Such Bhukha and Treha (both) warriors are very strong. On the day they will create the battlefield,
The warrior named HUNGER and THIRST, the day when he will precipitate the war, O king! you will survive only on the strength of persistence.189.
The beauty of the chariot moving with the speed of wind is like lightning
The pretty damsels only on seeing him fall on the earth
The god of love is also fascinated by him and the human beings seeing his beauty feel shy
On seeing him, the heart is overjoyed and the affictions run away
This warrior Kapal (deceit), O king! the day on which he will come forward with a jerk
, Then who will confront him except Shannti (Peace) ? 190.