After writing this on the pit, both left from there
That people are going down to the underworld after seeing heaven and earth. 14.
twenty four:
In the morning, the king woke up.
(He) did not see him (Jogi) there.
Saw something written on the pit
And discussed with the ministers in this way. 15.
dual:
This Jogi having seen (heaven) people has seen these people again.
Now he has gone to see the underworld (people) with certainty. 16.
twenty four:
Everyone started calling him 'Siddha Siddha'.
(No) fool considered the secret.
By playing this character, the woman saved the man
And worshiped the pit from the king. 17.
The king started worshiping the pit
And did not take his words to heart.
(who) has left heaven and gone to hell,
He has my praise. 18.
Here ends the 205th chapter of Mantri Bhup Samvad of Tria Charitra of Sri Charitropakhyan, all is auspicious. 205.3876. goes on
twenty four:
A city called Sughravati used to be heard
(of which) there was a very virtuous king named Bisheswar Singh.
Ishq Mati was his beautiful queen.
(Suppose) it is brought from among fourteen people. 1.
dual:
Her unique beauty was absorbed in the water.
On seeing (him), the god-women, demon-women and kinnar-women used to bow their heads. 2.
adamant:
He saw Naujoban Rai, one of Shah's sons.
(And in the mind) thus formed the idea that he should have Ramana with him.
He sent a friend and invited him to the building
And happily performed the ritual of love with him. 3.
(He) embraced Mitra in every way
And performed sexual intercourse with pleasure.
Kissed profusely and performed postures.
In this way, he lured his friend's mind. 4.
(He) showed great respect to Mitra
And in no time he controlled his mind.
The woman wrapped her arms around him and hugged him well.
(In this way) Navjoban Rai was charmed (to him).5.
dual:
He used to dance with Navjoban Rai night and day with Ishq Mati.
(He) was enjoying himself in all respects while doing sexual activities with interest. 6.
Self:
The woman was lying on the bed with her lover singing beautiful and melodious songs.
Raman was doing many kinds of kisses, hugs and postures while hugging her.
If the woman was young (then she too) was young. (Therefore) both were producing love in the rite of Kama.