Sri Dasam Granth
Page - 670
ਗ੍ਰਿਹਿਤੰ ਬਾਮੰ ॥
grihitan baaman |
ਭ੍ਰਮਤੰ ਮੋਹੰ ॥
bhramatan mohan |
ਮਮਤੰ ਮੋਹੰ ॥੪੩੧॥
mamatan mohan |431|He is the abode of wisdom, but falling in the attachment of his wife etc. he remains in illusion.431.
ਮਮਤਾ ਬੁਧੰ ॥
mamataa budhan |
ਸ੍ਰਿਹਤੰ ਲੋਗੰ ॥
srihatan logan |
ਅਹਿਤਾ ਧਰਮੰ ॥
ahitaa dharaman |
ਲਹਿਤਹ ਭੋਗੰ ॥੪੩੨॥
lahitah bhogan |432|The individual entrapped in the key of wisdom and mildness, he is absorbed in pleasure and is removed far away from Dharma.432.
ਗ੍ਰਿਸਤੰ ਬੁਧੰ ॥
grisatan budhan |
ਮਮਤਾ ਮਾਤੰ ॥
mamataa maatan |
ਇਸਤ੍ਰੀ ਨੇਹੰ ॥
eisatree nehan |
ਪੁਤ੍ਰੰ ਭ੍ਰਾਤੰ ॥੪੩੩॥
putran bhraatan |433|His wisdom seized by the attachment of mother, wife, sons and brothers.433.
ਗ੍ਰਸਤੰ ਮੋਹੰ ॥
grasatan mohan |
ਧਰਿਤੰ ਕਾਮੰ ॥
dharitan kaaman |
ਜਲਤੰ ਕ੍ਰੋਧੰ ॥
jalatan krodhan |
ਪਲਿਤੰ ਦਾਮੰ ॥੪੩੪॥
palitan daaman |434|Engrossed in lust, he is absorbed in attachments and burning in the fire of anger, he is occupied in the collection of wealth.434.
ਦਲਤੰ ਬਿਯੋਧੰ ॥
dalatan biyodhan |
ਤਕਿਤੰ ਦਾਵੰ ॥
takitan daavan |
ਅੰਤਹ ਨਰਕੰ ॥
antah narakan |
ਗੰਤਹ ਪਾਵੰ ॥੪੩੫॥
gantah paavan |435|On getting an opportunity, he destroys the great warriors for his self-interest and in this way, he falls into hell.435.
ਤਜਿਤੰ ਸਰਬੰ ॥
tajitan saraban |
ਗ੍ਰਹਿਤੰ ਏਕੰ ॥
grahitan ekan |
ਪ੍ਰਭਤੰ ਭਾਵੰ ॥
prabhatan bhaavan |
ਤਜਿਤੰ ਦ੍ਵੈਖੰ ॥੪੩੬॥
tajitan dvaikhan |436|If forsaking all, the Lord is adored with sincerity, and then all the sufferings and malice come to an end.436.
ਨਲਿਨੀ ਸੁਕਿ ਜਯੰ ॥
nalinee suk jayan |
ਤਜਿਤੰ ਦਿਰਬੰ ॥
tajitan diraban |
ਸਫਲੀ ਕਰਮੰ ॥
safalee karaman |
ਲਹਿਤੰ ਸਰਬੰ ॥੪੩੭॥
lahitan saraban |437|If the being relinquishes all like the abandonment of the cage by parrot, then all his actions can bear fruit and he achieves the position of superiority.437.
ਇਤਿ ਨਲਿਨੀ ਸੁਕ ਉਨੀਸਵੋ ਗੁਰੂ ਬਰਨਨੰ ॥੧੯॥
eit nalinee suk uneesavo guroo barananan |19|End of the description of the adoption of the Parrot as the Nineteenth Guru.
ਅਥ ਸਾਹ ਬੀਸਵੋ ਗੁਰੁ ਕਥਨੰ ॥
ath saah beesavo gur kathanan |Now begins the description of the adoption of a Trader as the Twentieth Guru
ਚੌਪਈ ॥
chauapee |CHAUPAI
ਆਗੇ ਚਲਾ ਦਤ ਜਟ ਧਾਰੀ ॥
aage chalaa dat jatt dhaaree |
ਬੇਜਤ ਬੇਣ ਬਿਖਾਨ ਅਪਾਰੀ ॥
bejat ben bikhaan apaaree |Then Dutt, the wearer of matted locks moved further
ਅਸਥਾਵਰ ਲਖਿ ਚੇਤਨ ਭਏ ॥
asathaavar lakh chetan bhe |
ਚੇਤਨ ਦੇਖ ਚਕ੍ਰਿਤ ਹ੍ਵੈ ਗਏ ॥੪੩੮॥
chetan dekh chakrit hvai ge |438|The musical instruments were being played seeing Dutt. The inanimate things were becoming animate and the animate were wonder-struck.438.
ਮਹਾ ਰੂਪ ਕਛੁ ਕਹਾ ਨ ਜਾਈ ॥
mahaa roop kachh kahaa na jaaee |
ਨਿਰਖਿ ਚਕ੍ਰਿਤ ਰਹੀ ਸਕਲ ਲੁਕਾਈ ॥
nirakh chakrit rahee sakal lukaaee |His great beauty was indescribable, seeing which all the world was in astonishment
ਜਿਤ ਜਿਤ ਜਾਤ ਪਥਹਿ ਰਿਖਿ ਗ੍ਯੋ ॥
jit jit jaat patheh rikh gayo |
ਜਾਨੁਕ ਪ੍ਰੇਮ ਮੇਘ ਬਰਖ੍ਰਯੋ ॥੪੩੯॥
jaanuk prem megh barakhrayo |439|The paths on which the sage went, it appeared that the cloud of love was raining.439.
ਤਹ ਇਕ ਲਖਾ ਸਾਹ ਧਨਵਾਨਾ ॥
tah ik lakhaa saah dhanavaanaa |
ਮਹਾ ਰੂਪ ਧਰਿ ਦਿਰਬ ਨਿਧਾਨਾ ॥
mahaa roop dhar dirab nidhaanaa |There he saw a wealthy trader, was extremely comely and treasure of money and materials
ਮਹਾ ਜੋਤਿ ਅਰੁ ਤੇਜ ਅਪਾਰੂ ॥
mahaa jot ar tej apaaroo |
ਆਪ ਘੜਾ ਜਾਨੁਕ ਮੁਖਿ ਚਾਰੂ ॥੪੪੦॥
aap gharraa jaanuk mukh chaaroo |440|He was supremely splendid and it appeared that Brahma himself had created him.440.
ਬਿਕ੍ਰਿਅ ਬੀਚ ਅਧਿਕ ਸਵਧਾਨਾ ॥
bikria beech adhik savadhaanaa |
ਬਿਨੁ ਬਿਪਾਰ ਜਿਨ ਅਉਰ ਨ ਜਾਨਾ ॥
bin bipaar jin aaur na jaanaa |He was extremely conscious about his sale and it seemed that he did not know anything else except trade
ਆਸ ਅਨੁਰਕਤ ਤਾਸੁ ਬ੍ਰਿਤ ਲਾਗਾ ॥
aas anurakat taas brit laagaa |
ਮਾਨਹੁ ਮਹਾ ਜੋਗ ਅਨੁਰਾਗਾ ॥੪੪੧॥
maanahu mahaa jog anuraagaa |441|Absorbed in desires his attention was solely engrossed in trade and he was looking like a great Yogi.441.
ਤਹਾ ਰਿਖਿ ਗਏ ਸੰਗਿ ਸੰਨ੍ਯਾਸਨ ॥
tahaa rikh ge sang sanayaasan |
ਕਈ ਛੋਹਨੀ ਜਾਤ ਨਹੀ ਗਨਿ ॥
kee chhohanee jaat nahee gan |The sage reached there alongwith Sannyasis and innumerable disciples