The Superb Shrutis (of the Vedas) declare thus!
Those who are absorbed with the ambrosia of the Name even by Mistake !
They will not be entrapped in he snare of death! 20. 160
BY THY GRACE. NARAAJ STANZA
The Primal Lord is Eternal, He may be comprehended as the breaker of the Unbreakable.
He is ever both Gross and Subtle, He assails the Unassailable.
He is both god and demon, He is the Lord of both covert and overt.
He is the Donor of all powers and ever accompanies all. 1.161.
He is the Patron of patronless and breaker of the Unbreakable.
He is the Donor of treasure to treasureless and also Giver of power.
His form is unique and His Glory be considered invincible.
He is the chastiser of powers and is the Splendour-incarnate. 2.162.
He is without affection, colour and form and without the ailment, attachment and sign.
He is devoid of blemish, stain and traud, He is without element, illusion and guise.
He is without father, mother and caste and He is without lineage, mark and colour.
He is Imperceptible, perfect and guiseless and is always the Sustainer of the Universe. 3.163.
He is the Creator and Master of the Universe and especially its Sustainer.
Within the earth and the universe, He is always engaged in actions.
He is without malice, without guise, and is known as the Accountless Master.
He may especially be considered abiding for ever in all the places. 4.164.
He is not within Yantras and tantras, He cannot be brought under control through Mantras.
The Puranas and the Quran speak of Him as ‘Neti, Neti’ (infinite).
He cannot be told within any Karmas, religions and illusions.
The Primal Lord is Indestructible, say, how can He be realized? 5.165.
Within all the earth and sky, there is only one Light.
Which neither decreases nor increases in any being, It never decreases or increases.
It is without decadence and without habit, it is known to have the same form.
In all houses and places its unlimited brilliance is acknowledged. 6.166.
He hath no body, no home, no caste and no lineage.
He hath no minister, no friend, no father and no mother.
He hath no limb, no colour, and hath no affection for a companion.
He hath no blemish, no stain, no malice and no body.7.167.
He is neither a lion, nor a jackal, nor a king nor a poor.
He egoless, deathless, kinless and doubtless.
He is neither a Yaksha, nor a Gandharva, nor a man nor a woman.
He is neither a thief, nor a moneylender nor a prince.8.168.
He is without attachment, without home and without the formation of the body.
He is without deceit, without blemish and without the blend of deceit.
He is neither Tantra , nor a mantra nor the form of Yantra.
He is without affection, without colour, without form and without lineage. 9.169.
He is neither a Yantra, nor a Mantra nor the formation of a Tantra.
He is without deceit, without blemish and without the blend of ignorance.
He is without affection, without colour, without form and without line.
He is actionless, religionless, birthless and guiseless. 10.170.
He is without father, without nother, beyond thought and Indivisible Entity.
He is Invincible and Indiscriminate He is neither a pauper nor a king.
He is in the Yond, He is Holy, Immaculate and Ancient.
He is Indestructible, Invincible, Merciful and Holy like Quran. 11.171.