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한국어 Sri Dasam Granth
Page - 603
ਕ੍ਰੀੜੰਤ ਈਸ ਪੋਅੰਤ ਕਪਾਲ ॥
kreerrant ees poant kapaal |Shiva is sporting (in the battlefield) (and in garlands) offering skulls.
ਨਿਰਖਤ ਬੀਰ ਛਕਿ ਬਰਤ ਬਾਲ ॥੫੧੪॥
nirakhat beer chhak barat baal |514|The ghosts, fiends and Baitals danced, the Shiva, engaged in Sport, began to string the rosaries of skulls and the warriors looking at the heavenly damsels covetously, wedded them.514.
ਧਾਵੰਤ ਬੀਰ ਬਾਹੰਤ ਘਾਵ ॥
dhaavant beer baahant ghaav |The warriors run about (and from their) wounds (blood) flows.
ਨਾਚੰਤ ਭੂਤ ਗਾਵੰਤ ਚਾਵ ॥
naachant bhoot gaavant chaav |The warriors, inflicting wounds are falling upon the opponents and the ghosts are dancing and singing with zeal
ਡਮਕੰਤ ਡਉਰੁ ਨਾਚੰਤ ਈਸ ॥
ddamakant ddaur naachant ees |Shiva is playing the doru and dancing.
ਰੀਝੰਤ ਹਿਮਦ੍ਰਿ ਅੰਤ ਸੀਸ ॥੫੧੫॥
reejhant himadr ant sees |515|Shiva is dancing while playing on his tabor.515.
ਗੰਧ੍ਰਭ ਸਿਧ ਚਾਰਣ ਪ੍ਰਸਿਧ ॥
gandhrabh sidh chaaran prasidh |Gandharb, Siddha, famous Charan (of heroes or Kalki's success)
ਕਥੰਤ ਕਾਬਿ ਸੋਭੰਤ ਸਿਧ ॥
kathant kaab sobhant sidh |The famous Gandharvas, the minstrels and adepts are composing poems in appreciation of war
ਗਾਵੰਤ ਬੀਨ ਬੀਨਾ ਬਜੰਤ ॥
gaavant been beenaa bajant |Prabeen ('bean') (apachharavan) are singing songs and playing the beena
ਰੀਝੰਤ ਦੇਵ ਮੁਨਿ ਮਨਿ ਡੁਲੰਤ ॥੫੧੬॥
reejhant dev mun man ddulant |516|The gods playing their lyres, are pleasing the mind of sages.516.
ਗੁੰਜਤ ਗਜਿੰਦ੍ਰ ਹੈਵਰ ਅਸੰਖ ॥
gunjat gajindr haivar asankh |Great elephants are neighing, innumerable horses (are neighing).
ਬੁਲਤ ਸੁਬਾਹ ਮਾਰੂ ਬਜੰਤ ॥
bulat subaah maaroo bajant |There is sound of innumerable elephants and horses and the drums of war are being played
ਉਠੰਤ ਨਾਦ ਪੂਰਤ ਦਿਸਾਣੰ ॥
autthant naad poorat disaanan |(So much) noise is happening (with which) all directions are filled.
ਡੁਲਤ ਮਹੇਾਂਦ੍ਰ ਮਹਿ ਧਰ ਮਹਾਣੰ ॥੫੧੭॥
ddulat maheaandr meh dhar mahaanan |517|The sound is spreading in all the directions and the Sheshnaga is wavering on felling the loss of Dharma.517.
ਖੁਲੰਤ ਖੇਤਿ ਖੂਨੀ ਖਤੰਗ ॥
khulant khet khoonee khatang |Amand' blood-drinking arrows ('khatang') are opening (ie-moving) in the battlefield.
ਛੁਟੰਤ ਬਾਣ ਜੁਟੇ ਨਿਸੰਗ ॥
chhuttant baan jutte nisang |The bloody swords have been drawn in the battlefield and the arrows are being discharged fearlessly
ਭਿਦੰਤ ਮਰਮ ਜੁਝਤ ਸੁਬਾਹ ॥
bhidant maram jujhat subaah |They pierce the delicate limbs of good warriors and (they) fight.
ਘੁਮੰਤ ਗੈਣਿ ਅਛ੍ਰੀ ਉਛਾਹ ॥੫੧੮॥
ghumant gain achhree uchhaah |518|The warriors are fighting and their secret parts are touching each other, the heavenly damsels are roaming in the sky enthusiastically.518.
ਸਰਖੰਤ ਸੇਲ ਬਰਖੰਤ ਬਾਣ ॥
sarakhant sel barakhant baan |(Warriors) swinging spears (forward), shooting arrows.
ਹਰਖੰਤ ਹੂਰ ਪਰਖੰਤ ਜੁਆਣ ॥
harakhant hoor parakhant juaan |There are showers of lances and arrows and seeing the warriors, the heavenly damsels are getting pleased
ਬਾਜੰਤ ਢੋਲ ਡਉਰੂ ਕਰਾਲ ॥
baajant dtol ddauroo karaal |Terrible drums and drums are playing.
ਨਾਚੰਤ ਭੂਤ ਭੈਰੋ ਕਪਾਲਿ ॥੫੧੯॥
naachant bhoot bhairo kapaal |519|The drums and dreadful tabors are being and the ghosts and Bhairavas are dancing.519.
ਹਰੜੰਤ ਹਥ ਖਰੜੰਤ ਖੋਲ ॥
hararrant hath khararrant khol |Hands are waving, helmets (or shells) are being rattled.
ਟਿਰੜੰਤ ਟੀਕ ਝਿਰੜੰਤ ਝੋਲ ॥
ttirarrant tteek jhirarrant jhol |The knocking sound of the sheaths and the clattering of swords is being heard
ਦਰੜੰਤ ਦੀਹ ਦਾਨੋ ਦੁਰੰਤ ॥
dararrant deeh daano durant |Anant Vadakare giants are being killed.
ਹਰੜੰਤ ਹਾਸ ਹਸਤ ਮਹੰਤ ॥੫੨੦॥
hararrant haas hasat mahant |520|The terrible demons are being crushed and the ganas and others are laughing loudly.520.
ਉਤਭੁਜ ਛੰਦ ॥
autabhuj chhand |UTBHUJ STANZA
ਹਹਾਸੰ ਕਪਾਲੰ ॥
hahaasan kapaalan |Kapal is laughing
ਸੁ ਬਾਸੰ ਛਤਾਲੰ ॥
su baasan chhataalan |Who resides in the war-land ('Chthal').
ਪ੍ਰਭਾਸੰ ਜ੍ਵਾਲੰ ॥
prabhaasan jvaalan |Like a flame with a beautiful face
ਅਨਾਸੰ ਕਰਾਲੰ ॥੫੨੧॥
anaasan karaalan |521|The Kalki incarnation like Shiva, giver of happiness to all, mounting on his Bull, remained stable in the battlefield like the dreadful fires.521.
ਮਹਾ ਰੂਪ ਧਾਰੇ ॥
mahaa roop dhaare |Very beautifully designed.
ਦੁਰੰ ਦੁਖ ਤਾਰੇ ॥
duran dukh taare |He, assuming his great benign form, was destroying the afflicting agonies
ਸਰੰਨੀ ਉਧਾਰੇ ॥
saranee udhaare |has lent to the sheltered,
ਅਘੀ ਪਾਪ ਵਾਰੇ ॥੫੨੨॥
aghee paap vaare |522|He was redeeming those who had taken shelter and was removing th effect of sin of the sinners.522.
ਦਿਪੈ ਜੋਤਿ ਜ੍ਵਾਲਾ ॥
dipai jot jvaalaa |Glowing like a flame of fire.
ਕਿਧੌ ਜ੍ਵਾਲ ਮਾਲਾ ॥
kidhau jvaal maalaa |He was unfolding brilliance like the fire or the roasary of fire
ਮਨੋ ਜ੍ਵਾਲ ਬਾਲਾ ॥
mano jvaal baalaa |Mano is the 'jawala' (illuminator).
ਸਰੂਪੰ ਕਰਾਲਾ ॥੫੨੩॥
saroopan karaalaa |523|His dreadful form was radiating brightness like fire.523.
ਧਰੇ ਖਗ ਪਾਣੰ ॥
dhare khag paanan |A sword is held in the hand.
ਤਿਹੂੰ ਲੋਗ ਮਾਣੰ ॥
tihoon log maanan |All three people are proud.
ਦਯੰ ਦੀਹ ਦਾਨੰ ॥
dayan deeh daanan |He is very charitable.
ਭਰੇ ਸਉਜ ਮਾਨੰ ॥੫੨੪॥
bhare sauj maanan |524|The Lord of all the three worlds took his dagger in his hand and in his pleasure, he destroyed the demons.524.
ਅਜੰਨ ਛੰਦ ॥
ajan chhand |ANJAN STANZA
ਅਜੀਤੇ ਜੀਤ ਜੀਤ ਕੈ ॥
ajeete jeet jeet kai |By winning the unwinnable,
ਅਭੀਰੀ ਭਾਜੇ ਭੀਰ ਹ੍ਵੈ ॥
abheeree bhaaje bheer hvai |Conquering the invincible people and causing the warriors to run away like cowards and
ਸਿਧਾਰੇ ਚੀਨ ਰਾਜ ਪੈ ॥
sidhaare cheen raaj pai |By becoming the partner of all partners
ਸਥੋਈ ਸਰਬ ਸਾਥ ਕੈ ॥੫੨੫॥
sathoee sarab saath kai |525|taking all his allies with him, he reached the kingdom of China.525.