That terrible and dreadful Narsingh moved in the battlefield and began to stir his neck and wag his tail.33.
DOHRA
Many warriors fled on the thunder of Narsingh and none could stand in battlefield except Hiranayakashipu.34.
CHAUPAI
The war with fists of both the warriors began and none other except those two could be seen in the battlefield.
The eyes of both had become red and all the groups of gods were seeing this performance form the sky.35.
For eight days and eight nights both these brave heroes, furiously, waged the dreadful war.
After this, the demon-king felt weakness and fell down on the earth like an old tree.36.
Narsingh sprinkled ambrosia and woke him up from the unconscious state and he become alert after coming out of the state of unconsciousness.
Both the heroes began to fight again furiously and a dreadful war began again.37.
BHUJANG PRAYAAT STANZA
After challenging each other, both the heroes began to fight again, and a dreadful war ensued between them for gaining victory over the other.
Both of them were giving destructive blows to one another with their nails and appeared like two intoxicated elephants fighting each other in the forest.38.
Narsingh again threw Hiranayakashipu on the earth just as the old Palas tree (Butea frondosa) falls down on the earth with a gust of wind.
Seeing that tyrants hath died, sang many types of songs of victory.39.
PAADHARI STANZA
Narsingh destroyed the tyrant and in this way Vishnu manifested his seventh incarnation.
He protected his devotee and spread righteousness on the earth.40.
The canopy was swung over the head of Prahlad and he was made a king, and in this way, the demons, who were darkness-incarnate, were destroyed.
Destroying all the tyrants and vicious people, Narsingh merged his light in the Supreme Light.41.
By killing them, all the tyrants were put to shame,
And that Imperceptible Lord-God merged again in His Own Self.
The poet, according to his own understanding, after reflection, hath uttered the above-mentioned saying,
That in this way, Vishnu manifested himself in his seventh incarnation.42.
End of the description of the seventh incarnation of NARSINGH.7.
Now begins the description of Bawan (Vaman) Incarnation:
Let Sri Bhagauti Ji (The Primal Lord) be helpfrul.
BHUJANG PRAYAAT STANZA
After passing away of the epoch of Narsingh incarnation, the sins began to grow in intensity on the earth again.
The demons began to perform Yajnsas (sacrificial rituals) again and the king Bali became proud of his greatness.1.