Millions of nagares started playing there.
Many trumpets sounded there and the onlookers of war, also fell down in fear.377.
CHAAMAR STANZA
Summoning all the warriors and taking the armor with wrath
All the warriors in their fury, took their arms and weapons in their hands, moved forward with persistence and shouting loudly fell upon the opponents
They shoot arrows by pulling them up to their ears
The pulled their bows upto their ears and discharged their arrows and without moving backward even slightly they fought and fell.378.
All the warriors with arrows in their hands have gone away in anger.
Taking angrily there bows an arrows in there hand they moved and the worriers were killed silectivly
Sangs fight unhesitatingly and lash out at each other.
They were all fearlessly inflicting wounds and their limbs are falling down, but still they did not run away from the battlefield.379.
NISHPAALAK STANZA
By drawing the bow and shooting the arrows with satisfaction (tying the target).
By pulling their bows, the warriors are proudly discharging their arrows and are uniting arrows with arrows discharging swiftly the later arrows
Then (the archer) draws more (arrows) with his hand. (The arrow) strikes and injures (the warrior).
They are striking blows with zeal and the great fighters also having been wounded are running away.380.
(Many) being angry, forgetting knowledge, wander about to find the enemy.
The Lord (Kalki) is moving forward, killing the enemies angrily and consciously and is striking his arrows on the opponents
The warrior whose limb is broken falls on the battlefield.
The warriors with chopped limbs are falling down in the battlefield and all their blood is oozing out from their bodies.381.
The warriors come running and draw their swords in anger.
The warriors come in rage, strike the swords and are killing the enemies while shouting
Pranas give up, but do not run away and adorn themselves in the battlefield.
They breath their last, but do not abandon the battlefield and seem splendid in this way, the women of gods are getting allured on seeing their beauty.382.
Warriors come with their swords drawn and do not run away.
The warriors are coming being bedecked with their swords and on this side the Lord in his fury is recognizing the real fighters
After eating wounds and fighting in the battlefield, they find (abode) in Dev-puri (heaven).
After fighting and getting wounded, the warriors leave for abode of gods and there they are welcomed with songs of victory.383.
NARAAJ STANZA
All the warriors are armed and fleeing (to the battlefield).
All the warriors getting bedecked are falling upon the enemy and after fighting in the war, they reach heaven
Clumsy warriors run away and heal their wounds.
The persistent warriors run forward and endure the anguish of the wounds, their feet do not fall back and they are driving other warriors ahead.384.
Enraged, all the warriors run away full of rage.
All the warriors are moving forward in anger and are embracing martyrdom in the battlefield
They attack by gathering weapons and armor.
Colliding their arms and weapons, they are striking blows and the stable warriors, who do not think of running away, are striking blows, persistently thundering fearlessly.385.
Mridanga, dhol, flute, tambourine and cymbals (etc.) are played.
The small and big drums, flutes, anklets etc. are creating sounds and the warriors firmly putting their feet on the earth are thundering angrily
Stout warriors engage in war thoughtfully and fight.
The persistent warriors recognizing others are entangled with them and there is such a run in the battlefield that the directions are not being comprehended.386.
The Lion of the Goddess (or Nihkalunk form of the lion) roams around attacking the (enemy) army.
The lion of the goddess Kali, in order to kill the army, is running angrily in this way and wants to destroy the army in this way just as the sage August had completely drunk the ocean
Senapati ('Bahnis') are killed and close to the king.
After killing the forces, the warriors are thundering and in the dreadful fight, their weapons are colliding.387.
SWAYYA STANZA
Kalki ('Hari') has killed many chariots, horses and elephants of the king's entourage on his arrival.
On the arrival of the army of the king, the Lord (Kalki) chopped many elephants, horses and chariots, the horses bedecked by the king were roaming in the battlefield,