He conquered the mighty warrior Duryodhana and obtained the eternal kingdom.6.
Upto which doing I should narrate this story, because I greatly fear the enlargement of this volume
What should I think of the long story? I say only this that Arjuna was the twenty-second incarnation.7.
Here ends the description of Nara Incarnation in Bachittar Natak.22.
Now begins the description of the twenty-third Buddha incarnation
CHAUPAI
Now I describe the Buddha incarnation as to how the Lord assumed this form
Buddha incarnation is the name of that one, who has no name, no place and no villate.1.
He, whose name and place are not described, he is only known as the Buddha incarnation
No one has accepted his sayings in the Iron Age, who visualizes the beauty only in stone (idols).2.
DOHRA
Neither he is beautiful nor he does any work
He considers the whole world like stone and calls himself the Buddha incarnation.3.
Here ends the description of Buddha Incarnation in Bachittar Natak.23.
Now begins the description of Nihkalanki, the twenty-fourth incarnation
CHAUPAI
Now, I purging my intellect, relate the story with full concentration of Kalki, the twenty –fourth incarnation and describe his episode, while emending it.1.
When the earth is pressed downward by the weight of sin and her suffering becomes indescribeable
Several types of crimes are committed and the mother sleeps for the sexual enjoyment with her son in the same bed.2.
The daughter unhesitatingly enjoys with her father and the sister embraces her brother
The brighter enjoys the body of the sister and the whole world relinquishes the wife/3.
The whole subjects become hybrid and no one knows the other
The beautiful women are engrossed in adultery and forget the real love and the traditions of religion.4.
In every home, in the dark night of falsehood, the phases of the moon of truth are hidden
The crimes are committed everywhere and the son comes to the bed of his mother and enjoys her.5.
The truth is not seen even on search and the mind of everyone is absorbed in falsehood
In every home, there Shastras and Smritis.6.
There will neither be a true Hindu nor a true Muslim, there will be diverse in every home