ਪੰਜਾਬੀ 
English 
پنجابی 
Español 
Français 
Deutsch 
Português 
Bahasa Indonesia 
Türkçe 
Tiếng Việt 
Filipino 
Svenska हिंदी संस्कृत 
Nederlands 
Română 
Magyar 
Polski 
Čeština 
Afrikaans 
Italiano Català 
Shqip 
Gaeilge Cymraeg 
Slovenčina 
Slovenščina 
Dansk 
Eesti 
Latviešu 
Lietuvių 
Norsk 
Malti 
Íslenska Galego 
Kreyòl Ayisyen 
Latin 
Bahasa Melayu 
Kiswahili 
Hrvatski 
Suomi 
Русский मराठी ગુજરાતી తెలుగు ಕನ್ನಡ தமிழ் മലയാളം 
বাংলা 
Ελληνικά 
日本語 
中文 اردو سنڌي 
فارسی 
العربية 
עברית 
한국어 Sri Dasam Granth
Page - 708
ਰਸਨਾ ਸਹਸ ਸਦਾ ਲੌ ਪਾਵੈ ॥
rasanaa sahas sadaa lau paavai |And a thousand tongues may be attained forever.
ਸਹੰਸ ਜੁਗਨ ਲੌ ਕਰੇ ਬਿਚਾਰਾ ॥
sahans jugan lau kare bichaaraa |Contemplating for a thousand ages,
ਤਦਪਿ ਨ ਪਾਵਤ ਪਾਰ ਤੁਮਾਰਾ ॥੩੩੭॥
tadap na paavat paar tumaaraa |337|If the span of life is increased by a thousand years, if the thousands of tongues are obtained and if the reflection is made for thousands of years, even then, O Lord! the limits of your cannot be known.110.337.
ਤੇਰੇ ਜੋਰਿ ਗੁੰਗਾ ਕਹਤਾ ॥
tere jor gungaa kahataa |The dumb speaks by Thy power :
ਬਿਆਸ ਪਰਾਸਰ ਅਉ ਰਿਖਿ ਘਨੇ ॥
biaas paraasar aau rikh ghane |(There have been) many sages like Beas and Parashara.
ਸਿੰਗੀ ਰਿਖਿ ਬਕਦਾਲਭ ਭਨੇ ॥
singee rikh bakadaalabh bhane |Many sages like Vyas, Prashar, Shringi etc. have mentioned it
ਸਹੰਸ ਮੁਖਨ ਕਾ ਬ੍ਰਹਮਾ ਦੇਖਾ ॥
sahans mukhan kaa brahamaa dekhaa |Brahma with a thousand mouths has seen,
ਤਊ ਨ ਤੁਮਰਾ ਅੰਤੁ ਬਿਸੇਖਾ ॥੩੩੮॥
taoo na tumaraa ant bisekhaa |338|A Brahma of thousands of faces has been seen, but all of them could not know Thy limits.111.338.
ਤੇਰਾ ਜੋਰੁ ॥
teraa jor |Thy Power
ਦੋਹਰਾ ॥
doharaa |DOHRA
ਸਿੰਧੁ ਸੁਭਟ ਸਾਵੰਤ ਸਭ ਮੁਨਿ ਗੰਧਰਬ ਮਹੰਤ ॥
sindh subhatt saavant sabh mun gandharab mahant |Samudra, warriors, generals, all sages, gandharas and mahants (have been
ਕੋਟਿ ਕਲਪ ਕਲਪਾਤ ਭੇ ਲਹ੍ਯੋ ਨ ਤੇਰੋ ਅੰਤ ॥੩੩੯॥
kott kalap kalapaat bhe lahayo na tero ant |339|The mighty ocean, many heroes, sages, Gandharvas, Mahants etc. have been feeling agitated since crores of alpas (ages), but all of them could not know Thy limits.112.339.
ਤੇਰੇ ਜੋਰ ਸੋ ਕਹੋ ॥
tere jor so kaho |I speak by Thy Power :
ਭੁਜੰਗ ਪ੍ਰਯਾਤ ਛੰਦ ॥
bhujang prayaat chhand |BHUJANG PRAYAAT STANZA
ਸੁਨੋ ਰਾਜ ਸਾਰਦੂਲ ਉਚਰੋ ਪ੍ਰਬੋਧੰ ॥
suno raaj saaradool ucharo prabodhan |Oh Babar like a lion! Listen, King (Paras Nath) (I) am about to speak (of) perfect knowledge.
ਸੁਨੋ ਚਿਤ ਦੈ ਕੈ ਨ ਕੀਜੈ ਬਿਰੋਧੰ ॥
suno chit dai kai na keejai birodhan |O lion-like king! whatever I am saying to you, listen to it attentively and do not oppose it
ਸੁ ਸ੍ਰੀ ਆਦ ਪੁਰਖੰ ਅਨਾਦੰ ਸਰੂਪੰ ॥
su sree aad purakhan anaadan saroopan |He is Sri Adi Purusha Anadi,
ਅਜੇਅੰ ਅਭੇਅੰ ਅਦਗੰ ਅਰੂਪੰ ॥੩੪੦॥
ajean abhean adagan aroopan |340|That Primal Purusha Lord, is without beginning, unconquerable, without secret, uncombustible and without form.113.340.
ਅਨਾਮੰ ਅਧਾਮੰ ਅਨੀਲੰ ਅਨਾਦੰ ॥
anaaman adhaaman aneelan anaadan |He is without name and place He is indestructible,
ਅਜੈਅੰ ਅਭੈਅੰ ਅਵੈ ਨਿਰ ਬਿਖਾਦੰ ॥
ajaian abhaian avai nir bikhaadan |Without beginning, unconquerable, fearless and without hatred
ਅਨੰਤੰ ਮਹੰਤੰ ਪ੍ਰਿਥੀਸੰ ਪੁਰਾਣੰ ॥
anantan mahantan pritheesan puraanan |He is infinite master of the universe and the most Ancient One
ਸੁ ਭਬ੍ਰਯੰ ਭਵਿਖ੍ਯੰ ਅਵੈਯੰ ਭਵਾਣੰ ॥੩੪੧॥
su bhabrayan bhavikhayan avaiyan bhavaanan |341|He is present, future and past.114.341.
ਜਿਤੇ ਸਰਬ ਜੋਗੀ ਜਟੀ ਜੰਤ੍ਰ ਧਾਰੀ ॥
jite sarab jogee jattee jantr dhaaree |As many as there are Yogis, Jatadharis, Jantra holders and Jal
ਜਲਾਸ੍ਰੀ ਜਵੀ ਜਾਮਨੀ ਜਗਕਾਰੀ ॥
jalaasree javee jaamanee jagakaaree |He has conquered in this world all the Yogis, the hermits with matted locks, performers of Yajnas, the water-dwellers and Nishachars etc
ਜਤੀ ਜੋਗ ਜੁਧੀ ਜਕੀ ਜ੍ਵਾਲ ਮਾਲੀ ॥
jatee jog judhee jakee jvaal maalee |Jati, Jogi, Yodha, Jaki (Hathi, or Agnipu) are the incense burners of Agni.
ਪ੍ਰਮਾਥੀ ਪਰੀ ਪਰਬਤੀ ਛਤ੍ਰਪਾਲੀ ॥੩੪੨॥
pramaathee paree parabatee chhatrapaalee |342|He has subjugated the celibates, Yogis warriors, wearers of fire-flames around their necks, the mighty ones and the sovereigns of mountains.115.342.
ਤੇਰਾ ਜੋਰੁ ॥
teraa jor |Thy Power
ਸਬੈ ਝੂਠੁ ਮਾਨੋ ਜਿਤੇ ਜੰਤ੍ਰ ਮੰਤ੍ਰੰ ॥
sabai jhootth maano jite jantr mantran |Consider all Yantras and Mantras as false and consider all those religions as hollow,
ਸਬੈ ਫੋਕਟੰ ਧਰਮ ਹੈ ਭਰਮ ਤੰਤ੍ਰੰ ॥
sabai fokattan dharam hai bharam tantran |Which are deluded by the learning of Tantras
ਬਿਨਾ ਏਕ ਆਸੰ ਨਿਰਾਸੰ ਸਬੈ ਹੈ ॥
binaa ek aasan niraasan sabai hai |Without having hopes on that one Lord, you will be disappointed from all other sides
ਬਿਨਾ ਏਕ ਨਾਮ ਨ ਕਾਮੰ ਕਬੈ ਹੈ ॥੩੪੩॥
binaa ek naam na kaaman kabai hai |343|Without the one Name of the Lord, nothing else will be of any use.116.343.
ਕਰੇ ਮੰਤ੍ਰ ਜੰਤ੍ਰੰ ਜੁ ਪੈ ਸਿਧ ਹੋਈ ॥
kare mantr jantran ju pai sidh hoee |If the mantra could be attained directly by the mantras (in the mind),
ਦਰੰ ਦ੍ਵਾਰ ਭਿਛ੍ਰਯਾ ਭ੍ਰਮੈ ਨਾਹਿ ਕੋਈ ॥
daran dvaar bhichhrayaa bhramai naeh koee |If the powers are realized through Mantras and Yantras, then no one will wander from door to door
ਧਰੇ ਏਕ ਆਸਾ ਨਿਰਾਸੋਰ ਮਾਨੈ ॥
dhare ek aasaa niraasor maanai |Hold (in mind) the hope of one and regard (all others) as non-existent ('nirasora') (meaning - regard the others as void).
ਬਿਨਾ ਏਕ ਕਰਮੰ ਸਬੈ ਭਰਮ ਜਾਨੈ ॥੩੪੪॥
binaa ek karaman sabai bharam jaanai |344|Remove your attention from all other sides, assuming only one hope in the mind and without the one action of the meditation on the Lord, consider all else as illusion.117.344.
ਸੁਨ੍ਯੋ ਜੋਗਿ ਬੈਨੰ ਨਰੇਸੰ ਨਿਧਾਨੰ ॥
sunayo jog bainan naresan nidhaanan |The king (Paras Nath), the lord of the treasures, heard the words of the Jogi (Machindra).
ਭ੍ਰਮਿਯੋ ਭੀਤ ਚਿਤੰ ਕੁਪ੍ਰਯੋ ਜੇਮ ਪਾਨੰ ॥
bhramiyo bheet chitan kuprayo jem paanan |When the king heard these words of the Yogi, he became fearful in his mind like the oscillation of water
ਤਜੀ ਸਰਬ ਆਸੰ ਨਿਰਾਸੰ ਚਿਤਾਨੰ ॥
tajee sarab aasan niraasan chitaanan |(He) gave up all hope and became hopeless in Chit.
ਪੁਨਿਰ ਉਚਰੇ ਬਾਚ ਬੰਧੀ ਬਿਧਾਨੰ ॥੩੪੫॥
punir uchare baach bandhee bidhaanan |345|He forsook all the hopes and despairs from his mind and uttered these words to that great Yogi.118.345.
ਤੇਰਾ ਜੋਰੁ ॥
teraa jor |Thy Power
ਰਸਾਵਲ ਛੰਦ ॥
rasaaval chhand |RASAAVAL STANZA
ਸੁਨੋ ਮੋਨ ਰਾਜੰ ॥
suno mon raajan |O Muni Raj! listen,
ਸਦਾ ਸਿਧ ਸਾਜੰ ॥
sadaa sidh saajan |O great sage! you have been bestowed with all the powers
ਕਛ ਦੇਹ ਮਤੰ ॥
kachh deh matan |Teach (me) something.
ਕਹੋ ਤੋਹਿ ਬਤੰ ॥੩੪੬॥
kaho tohi batan |346|I request you to guide me.119.346.
ਦੋਊ ਜੋਰ ਜੁਧੰ ॥
doaoo jor judhan |Both have fought fiercely.
ਹਠੀ ਪਰਮ ਕ੍ਰੁਧੰ ॥
hatthee param krudhan |The warriors of both the sides, persistent and enraged,
ਸਦਾ ਜਾਪ ਕਰਤਾ ॥
sadaa jaap karataa |They always chant