We may absorb ourselves in amorous play, wearing beautiful garlands, we may end the anguish of separation by our sport.503.
Agreeing with Krishna, all the gopis moved towards that place, one is walking smilinglu, the other is walking slowly and someone is running’
The poet Shyam says that the gopis are swimming the Yamuna’ s water and seeing those women of the gait of the elephant acting according to the wishes of their hearts, the deer of the forest are also getting pleased.504.
All the gopis crossed Yamuna alongwith Krishna and went to the other side and gathering together stood in circle
This spectacle appearead like this: that Krishna was like the moon and the gopis surrounding him looked like his family of stars.505.
All the gopis, who were moon-faced and doe-eyed, began to talk amongst themselves:
The wanton damsels of Braja held discussion with Krishna about love and absorbed in this great relish, they abandoned all their shyness.506.
The mind of the gopis feels greatly agitated on account of the absorption in love or for Krishna or because of a mantra or a powerful Yantra,
Or it is blazing in extreme dread on account of a Tantra
Krishna, who is merciful to the lowly has stolen the mind of the gopis in an instant.507.
Speech of the gopis:
SWAYYA
Gopis said to Krishna, “Where had you gone after leaving us? You had loved us and were absorbed in amorous play with us on the bank of Yamuna
“You were not unacquainted with us, but you left us like traveler abandoning his companion
Our faces had bloomed here like flowers, but you had gone away elsewhere like a black bee.”508.
Now begins the description of the differentiation of Four Types of Purushas
SWAYYA
There are some persons, who love without being loved
There are others, who love only when loved and consider such love as beneficence, there are such others, who know differentiations in love and accept love in their mind
The fourth type of persons are such in the world who can be called fools because they do not comprehend love even a little
The gopis and Krishna are absorbed in such-like discussion.509.
Speech of the gopis:
SWAYYA
The gopis are saying, “Let us see, who deceives after ending the love? Krishna is such that he is always ready for the welfare of someone even leaving the enemy standing in front of him and is deceived himself on being defrauded
“He is such a one who accompanies someone in rainy season and assuning the form of a dacoit in ambush and kills his companion in the way,” the gopis said angrily that Krishna is such a person.510.
When gopis said this, Krishna laughed with them
He, on uttering whose name, the sins of a sinner like Ganika were destroyed
Wherever his name was not remembered, that place became deserted
He, who remembered his name, his home prospered that Krishna said this to gopis, “I have been entrapped dreadfully in your amorous enjoyment.”511.
Uttering these words, Krishna got up smilingly and jumped into Yamuna
He crossed Yamuna in an instant
On seeing the gopis and the water (of Yamuna), Krishna laughed heartily
Though gopis are greatly restrained and are reminded of the family practice, they are enamoured of Krishna.512.
Speech of Krishna:
SWAYYA
When the night fell, Lord Krishna said smilingly, “come, let us absorb ourselves in amorous play,” there is moonlike brightness on the faces of the gopis and they have worn garlands of which flowers around their necks