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Русский मराठी ગુજરાતી తెలుగు ಕನ್ನಡ தமிழ் മലയാളം 
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한국어 Sri Dasam Granth
Page - 586
ਸਮ ਮੋਰਨ ਹੈਂ ॥੩੪੭॥
sam moran hain |347|He comes and gives comfort and happiness, seeing he thick clouds, he gets pleased like the peacock.347.
ਜਗਤੇਸ੍ਵਰ ਹੈਂ ॥
jagatesvar hain |Is the God (Lord) of the world.
ਕਰੁਨਾਕਰ ਹੈਂ ॥
karunaakar hain |There are pits of compassion.
ਭਵ ਭੂਖਨ ਹੈਂ ॥
bhav bhookhan hain |There are Bhushans (jewels) of the world.
ਅਰਿ ਦੂਖਨ ਹੈਂ ॥੩੪੮॥
ar dookhan hain |348|He is Merciful Lord of the world, He is the ornament of the universe and the remover of suffering.348.
ਛਬਿ ਸੋਭਿਤ ਹੈਂ ॥
chhab sobhit hain |(Their) image is beautified.
ਤ੍ਰੀਅ ਲੋਭਿਤ ਹੈਂ ॥
treea lobhit hain |Women are fascinated.
ਦ੍ਰਿਗ ਛਾਜਤ ਹੈਂ ॥
drig chhaajat hain |Eyes are shining.
ਮ੍ਰਿਗ ਲਾਜਤ ਹੈਂ ॥੩੪੯॥
mrig laajat hain |349|He is the allurer of women and most beautiful, seeing his charming eyes, the deer are getting shy.349.
ਹਰਣੀ ਪਤਿ ਸੇ ॥
haranee pat se |The husband of the deer (diamonds) is like the deer.
ਨਲਣੀ ਧਰ ਸੇ ॥
nalanee dhar se |Those who hold the lotus flower (are serious like sarovars).
ਕਰੁਨਾਬੁਦ ਹੈਂ ॥
karunaabud hain |There is an ocean of compassion.
ਸੁ ਪ੍ਰਭਾ ਧਰ ਹੈਂ ॥੩੫੦॥
su prabhaa dhar hain |350|His eyes are like the deer’s eyes and lotus, He is full of Mercy and Glory.350.
ਕਲਿ ਕਾਰਣ ਹੈ ॥
kal kaaran hai |The causes of Kaliyuga are forms.
ਭਵ ਉਧਾਰਣ ਹੈ ॥
bhav udhaaran hai |There are those who travel across the world.
ਛਬਿ ਛਾਜਤ ਹੈ ॥
chhab chhaajat hai |There are decorative images.
ਸੁਰ ਲਾਜਤ ਹੈ ॥੩੫੧॥
sur laajat hai |351|He is the cause of the Iron Age and the redeemer of the world, He is Beauty-incarnate and even the gods become shy on seeing Him.351.
ਅਸਯੁਪਾਸਕ ਹੈ ॥
asayupaasak hai |There are sword worshippers.
ਅਰਿ ਨਾਸਕ ਹੈ ॥
ar naasak hai |There are enemies of the enemy.
ਅਰਿ ਘਾਇਕ ਹੈ ॥
ar ghaaeik hai |They are the ones who make enemies.
ਸੁਖਦਾਇਕ ਹੈ ॥੩੫੨॥
sukhadaaeik hai |352|Heis the worshipper of the sword and the Destroyer of the enemy, He is the giver of happiness and killer of the enemy.352.
ਜਲਜੇਛਣ ਹੈ ॥
jalajechhan hai |He has eyes like a lotus flower.
ਪ੍ਰਣ ਪੇਛਣ ਹੈ ॥
pran pechhan hai |are about to fulfill the vow.
ਅਰਿ ਮਰਦਨ ਹੈ ॥
ar maradan hai |They are trampling the enemy
ਮ੍ਰਿਤ ਕਰਦਨ ਹੈ ॥੩੫੩॥
mrit karadan hai |353|He is the Yaksha of water and the fulfiller of the promise, He is the Destroyer of the enemy and the masher of his pride.353.
ਧਰਣੀਧਰ ਹੈ ॥
dharaneedhar hai |They are earth bearers.
ਕਰਣੀਕਰ ਹੈ ॥
karaneekar hai |There are doers.
ਧਨੁ ਕਰਖਨ ਹੈ ॥
dhan karakhan hai |There are those who draw the bow.
ਸਰ ਬਰਖਣ ਹੈ ॥੩੫੪॥
sar barakhan hai |354|He is the creator and support of the earth and by pulling His bow, He showers the arrows.354.
ਛਟਿ ਛੈਲ ਪ੍ਰਭਾ ॥
chhatt chhail prabhaa |(of the Kalki incarnation) the radiance of the beautiful youth (is shining,
ਲਖਿ ਚੰਦ ਲਭਾ ॥
lakh chand labhaa |Suppose) millions of moons have been found.
ਛਬਿ ਸੋਹਤ ਹੈ ॥
chhab sohat hai |The image is beautiful.
ਤ੍ਰੀਯ ਮੋਹਤ ਹੈ ॥੩੫੫॥
treey mohat hai |355|He glorious with the elegance of lakhs of moons, He is the Fascinatior of women with His Glorious Elegance.355.
ਅਰਣੰ ਬਰਣੰ ॥
aranan baranan |It is red in color.
ਧਰਣੰ ਧਰਣੰ ॥
dharanan dharanan |is the holder of the earth.
ਹਰਿ ਸੀ ਕਰਿ ਭਾ ॥
har see kar bhaa |It is as bright as the rays of the sun.
ਸੁ ਸੁਭੰਤ ਪ੍ਰਭਾ ॥੩੫੬॥
su subhant prabhaa |356|He has red colour, He supports the Earth and has infinite Glory.356.
ਸਰਣਾਲਯ ਹੈ ॥
saranaalay hai |Refugees are sheltered.
ਅਰਿ ਘਾਲਯ ਹੈ ॥
ar ghaalay hai |Destroyer of enemies.
ਛਟਿ ਛੈਲ ਘਨੇ ॥
chhatt chhail ghane |Surma is very beautiful.
ਅਤਿ ਰੂਪ ਸਨੇ ॥੩੫੭॥
at roop sane |357|He is the field of Refuge, the Killer of the enemy, Most Glorious and Most Charming.357.
ਮਨ ਮੋਹਤ ਹੈ ॥
man mohat hai |It touches the mind.
ਛਬਿ ਸੋਹਤ ਹੈ ॥
chhab sohat hai |Adorned with beauty.
ਕਲ ਕਾਰਨ ਹੈ ॥
kal kaaran hai |The cause of Kaliyuga is form.
ਕਰਣਾਧਰ ਹੈ ॥੩੫੮॥
karanaadhar hai |358|His Beauty captivates he mind, He is the Cause of the causes of the world and is Full of Mercy.358.
ਅਤਿ ਰੂਪ ਸਨੇ ॥
at roop sane |It is very beautiful.
ਜਨੁ ਮੈਨੁ ਬਨੇ ॥
jan main bane |(It appears) as if Kama Dev were created.
ਅਤਿ ਕ੍ਰਾਤਿ ਧਰੇ ॥
at kraat dhare |A lot of kanti (beauty) is assumed.