‘Whatever he pronounced at the time of his death, I am determined to carry on.(30)
‘He told me to tell Raja that to stay at home,
‘Not to keep the Ranis in adversity and not to abandon the kingship.(31)
‘Then he told me that, if Raja refused to obey”
‘Then, I should make clear to him that all the benefits of his meditation will be revoked.’(32)
‘What else he told me, I will convey to you later on. First I will eradicate all your whims.
‘Now, if you acted upon what I communicated to you, your rule will continue.(33)
Dohira
‘You are leaving behind your offspring, son, and youthful wife,
‘You tell me, how your rule could continue.(34)
Offspring are rolling around on the ground, wife is crying,
‘The servants and the relatives are weeping, who will now rule over?’(35)
Chaupaee
(On the other side) The disciples were getting very happy, and the weaklings were getting plump.
(They were thinking) ‘Yogi, soon, will bring Raja along and send him for begging food from door to door.(36)
Dohira
‘Raja must be coming wearing the garb of yogi and accompanying the Nath Yogi.’
But the fools did not know what had happened to the Yogi.(37)
The offspring, sons, young ladies and maid, all were begging Raja not to leave.
They all were crying and asking, ‘Why are you leaving us. Don’t you take pity on us?’(38)
(Raja replied) ‘Listen, you the Ranis,
I will tell you through the wisdom of Vedas.(39)
Chaupaee
‘Mother is jovially making the child to play but the death is over shadowing.
‘She is happy to see the child growing but she does not envisage the death coming nearer and nearer.(40)
Dohira
‘What are mother, wife, and offspring? They are just the embodiment
Of five elements, which at the end are bound to parish.(41)
Chaupaee
‘When a human being is born, he loses his childhood at the birth.
‘During youth, he indulges in merry-makings and never tries to realise his roots.( 42)
Dohira
‘When he gets old, his body starts shaking as he had not meditated on the Name,
‘And, being lacking the Godly prayer, the vices over powers him.(43)
‘Reaching the domain of death, neither the sons, nor the old, the