The warriors ran (for war) holding their weapons.
The gods and demons came to see (the battle).
On whom, holding (the sword) in both hands, he struck,
So two of one hero would be two. 24.
On whose body the sword went,
No longer with his neck.
Whom the darting arrow strikes,
He would have died in a blink of an eye. 25.
Whom thunder strikes,
The soul would leave his body and run away.
The horsemen were shouting.
(They) fell out with the Rathore Rajputs. 26.
Self:
The Rathors came from all four sides with weapons in their hands and full of rage.
He broke off the heads of millions of warriors and encircled the elephants ('Halkahin').
Somewhere the heads of the kings are lying and somewhere the trunks and some herds of horses which cannot even be recognized.
Military armor ('Tamber Amber') made of Dushalas ('Kamber') was being taken away and made into Amber Heen ('Digambar').27.
twenty four:
Thus by killing many warriors
Raghunath Singh went to heaven.
Fulfilled the vows of the Lord's work
And sent the Rajputanis ('Hadiyah') to Jodhpur. 28.
dual:
The great (hero) died in battle with great force and did not even turn a limb (from the battlefield).
The poet Kaal (says) (meaning - according to the poet) only then the story context was completed. 29.
Here ends the 195th chapter of Mantri Bhup Samvad of Tria Charitra of Sri Charitropakhyan, all is auspicious. 195.3669. goes on
twenty four:
A city called Chandrapuri was heard.
(There) a queen named Apratim Kala was very virtuous.
(He) as soon as he saw Anjan Rai
Only then Shiva's enemy (Kama Dev) shot him with an arrow. 1.
Called him home
And played with him well.
Then the guy said like this
So that your husband doesn't see me and kill me. 2.
The woman said:
You should not be afraid in Chit
And play well with me.
I will tell you a character
Which will remove your sorrow. 3.
dual:
In front of her husband, she will have sex with you and steal the wealth of the house.
I will bow the king's head at your feet. 4.
twenty four:
You listen to me
And take all the guise of Jog.
Teach some secret ('silent') mantras to the king.
By doing which (you) can be called his Guru. 5.