Sri Dasam Granth

Page - 983


ਕਿਤੇ ਬਾਢਵਾਰੀਨ ਕੋ ਕਾਢ ਢੂਕੈ ॥੭॥
kite baadtavaareen ko kaadt dtookai |7|

They were cut into pieces and their elephants were severed.(7)

ਕਿਤੇ ਚੋਟ ਓਟੈ ਕਿਤੇ ਕੋਟਿ ਪੈਠੈ ॥
kite chott ottai kite kott paitthai |

Many protect the wounds (of the enemy) in the oat (of the shields) and how many enter (the battle).

ਕਿਤੇ ਰਾਗ ਮਾਰੂ ਸੁਨੇ ਆਨਿ ਐਠੈ ॥
kite raag maaroo sune aan aaitthai |

Many people get sick after listening to the deadly raga.

ਕਿਤੇ ਭੀਰ ਭਾਜੇ ਕਿਤੇ ਸੂਰ ਕੂਟੇ ॥
kite bheer bhaaje kite soor kootte |

Many cowards are fleeing and how many warriors are beaten.

ਕਿਤੇ ਬਾਜ ਮਾਰੇ ਰਥੀ ਕ੍ਰੋਰਿ ਲੂਟੇ ॥੮॥
kite baaj maare rathee kror lootte |8|

Many horses have been killed and crores of chariots have been looted.8.

ਕਹੂੰ ਜ੍ਵਾਨ ਜੇਬੇ ਕਹੂੰ ਬਾਜ ਮਾਰੇ ॥
kahoon jvaan jebe kahoon baaj maare |

Somewhere slain warriors ('jebe' 'zibah') lie and somewhere horses are killed.

ਕਹੂੰ ਭੂਮਿ ਝੂਮੇ ਦਿਤ੍ਰਯਾਦਿਤ ਭਾਰੇ ॥
kahoon bhoom jhoome ditrayaadit bhaare |

Somewhere Diti Aditi's big sons (heroic sons) have fallen down on the ground after eating ghumeris.

ਕਿਤੇ ਬੀਰ ਘਾਯਨ ਘਾਏ ਪਧਾਰੇ ॥
kite beer ghaayan ghaae padhaare |

Many heroes have gone away with wounds

ਕਿਤੇ ਖੇਤ ਸੋਹੇ ਮਹਾਬੀਰ ਡਾਰੇ ॥੯॥
kite khet sohe mahaabeer ddaare |9|

And many great heroes are adorning the battlefield. 9.

ਇਤੈ ਸੂਰ ਕੋਪਿਯੋ ਉਤੈ ਚੰਦ੍ਰ ਧਾਯੋ ॥
eitai soor kopiyo utai chandr dhaayo |

From here the sun and from there the moon are angry.

ਇਤੈ ਜੋਰਿ ਗਾੜੀ ਅਨੀ ਇੰਦ੍ਰ ਆਯੋ ॥
eitai jor gaarree anee indr aayo |

Here, the Sun and there, the Moon was raiding, and Indra, along with his army, had ventured too.

ਉਤੈ ਬੁਧਿ ਬਾਧੀ ਧੁਜਾ ਬੀਰ ਬਾਕੋ ॥
autai budh baadhee dhujaa beer baako |

There, the mighty Buddha (god) is holding a flag

ਇਤੋ ਕਾਲ ਕੋਪਿਯੋ ਜਿਤੈ ਕੌਨ ਤਾ ਕੋ ॥੧੦॥
eito kaal kopiyo jitai kauan taa ko |10|

On the one side Buddha with a flag had come and on that side Kaal was striving.(10)

ਇਤੈ ਕੋਪਿ ਕੈ ਐਸ ਬਾਚੇ ਸਿਧਾਯੋ ॥
eitai kop kai aais baache sidhaayo |

From one side Brahamputra was shooting in and from the other

ਦੁਤਿਯ ਓਰ ਤੇ ਚਾਰਜ ਸੁਕ੍ਰਾ ਰਿਸਾਯੋ ॥
dutiy or te chaaraj sukraa risaayo |

Shankar Acharya was leaping in anger.

ਕੋਊ ਤੀਰ ਛੋਰੈ ਕੋਊ ਮੰਤ੍ਰ ਡਾਰੈ ॥
koaoo teer chhorai koaoo mantr ddaarai |

Some were throwing arrows and some were chanting.

ਲਿਖੈ ਜੰਤ੍ਰ ਕੇਊ ਕੇਊ ਤੰਤ੍ਰ ਸਾਰੈ ॥੧੧॥
likhai jantr keaoo keaoo tantr saarai |11|

Some were writing and some recoun ting.(11)

ਕਿਤੇ ਤੇਗ ਸੂਤੇ ਕਿਤੇ ਬਾਨ ਮਾਰੈ ॥
kite teg soote kite baan maarai |

Somewhere swords are being sharpened and somewhere arrows are being shot.

ਕਿਤੇ ਗੋਫਨੈ ਗੁਰਜ ਗੋਲੇ ਉਭਾਰੈ ॥
kite gofanai guraj gole ubhaarai |

Somewhere slings, gouges and balls are being raised.

ਕਿਤੇ ਮੁਗਦ੍ਰ ਠਾਵੈਂ ਕਿਤੇ ਤੀਰ ਛੋਰੈ ॥
kite mugadr tthaavain kite teer chhorai |

Somewhere Mugdars are standing and somewhere arrows are being shot.

ਕਿਤੇ ਬੀਰ ਬੀਰਾਨ ਕੋ ਮੂੰਡ ਫੋਰੈ ॥੧੨॥
kite beer beeraan ko moondd forai |12|

Somewhere, the heroes are turning the faces of the heroes (that is, they are breaking the mouth). 12.

ਕਹੂੰ ਛਤ੍ਰ ਜੂਝੇ ਕਹੂੰ ਛਤ੍ਰ ਟੂਟੇ ॥
kahoon chhatr joojhe kahoon chhatr ttootte |

Somewhere Chhatradharis (kings) are fighting and somewhere the umbrellas are broken.

ਕਹੂੰ ਬਾਜ ਤਾਜੀ ਜਿਰਹ ਰਾਜ ਲੂਟੈ ॥
kahoon baaj taajee jirah raaj loottai |

Somewhere good horses and armor of kings are lying.

ਕਿਤੇ ਪਾਸ ਪਾਸੇ ਕਿਤੇ ਝੋਕ ਝੋਰੇ ॥
kite paas paase kite jhok jhore |

Some are trapped with nooses and some are being thoroughly shaken.

ਕਿਤੇ ਛਿਪ੍ਰ ਛੇਕੇ ਕਿਤੇ ਛੈਲ ਛੋਰੇ ॥੧੩॥
kite chhipr chheke kite chhail chhore |13|

Somewhere (heroes) have been released soon and some young soldiers have been released. 13.

ਕਿਤੇ ਸੂਰ ਸ੍ਰੋਨਾਨ ਕੇ ਰੰਗ ਰੰਗੇ ॥
kite soor sronaan ke rang range |

Somewhere the heroes are dyed in the color of blood.

ਬਚੇ ਬੀਰ ਬਾਕਾਨ ਬਾਜੀ ਉਮੰਗੇ ॥
bache beer baakaan baajee umange |

Somewhere, the surviving Banka brave horses dance around.

ਮਹਾ ਭੇਰ ਭਾਰੀ ਮਹਾ ਨਾਦ ਬਾਜੇ ॥
mahaa bher bhaaree mahaa naad baaje |

Terrible roars and loud blasts are playing.

ਇਤੈ ਦੇਵ ਬਾਕੇ ਉਤੈ ਦੈਤ ਗਾਜੇ ॥੧੪॥
eitai dev baake utai dait gaaje |14|

On this side there are gods and giants are roaring. 14.

ਉਠਿਯੋ ਰਾਗ ਮਾਰੂ ਮਹਾ ਨਾਦ ਭਾਰੋ ॥
autthiyo raag maaroo mahaa naad bhaaro |

The great terrible death raga is resounding.

ਇਤੈ ਸੁੰਭ ਨੈਸੁੰਭ ਦਾਨੋ ਸੰਭਾਰੋ ॥
eitai sunbh naisunbh daano sanbhaaro |

Song of death was prevailing but Sunbh and NiSunbh were fully alert.

ਬਿੜਾਲਾਛ ਜ੍ਵਾਲਾਛ ਧੂਮ੍ਰਾਛ ਜੋਧੇ ॥
birraalaachh jvaalaachh dhoomraachh jodhe |

Both were fighting hard, as anyone who showed his back would get

ਹਟੇ ਨ ਹਠੀਲੇ ਕਿਸੂ ਕੇ ਪ੍ਰਬੋਧੇ ॥੧੫॥
hatte na hattheele kisoo ke prabodhe |15|

ignominy in the eyes of his mother.(15)

ਪਰਿਯੋ ਲੋਹ ਗਾੜੋ ਮਹਾ ਖੇਤ ਭਾਰੀ ॥
pariyo loh gaarro mahaa khet bhaaree |

There are many weapons in the Ghamsan war.

ਇਤੈ ਦੇਵ ਕੋਪੇ ਉਤੈ ਵੈ ਹਕਾਰੀ ॥
eitai dev kope utai vai hakaaree |

Here the gods are angry and there they (demons) are defiant.

ਜੁਰੇ ਆਨਿ ਦੋਊ ਭੈਯਾ ਕੌਨ ਭਾਜੈ ॥
jure aan doaoo bhaiyaa kauan bhaajai |

The two brothers are joined, who (of them) can escape.

ਚਲੇ ਭਾਜਿ ਤਾ ਕੀ ਸੁ ਮਾਤਾਨ ਲਾਜੈ ॥੧੬॥
chale bhaaj taa kee su maataan laajai |16|

(Whoever) runs away, his mother will be ashamed. 16.

ਜੁਰੇ ਆਨਿ ਭਾਈ ਭੈਯਾ ਕੌਨ ਹਾਰੈ ॥
jure aan bhaaee bhaiyaa kauan haarai |

Both brothers are fighting, which brother loses.

ਮਰੈ ਸਾਚੁ ਪੈ ਪਾਵ ਪਾਛੇ ਨ ਡਾਰੈ ॥
marai saach pai paav paachhe na ddaarai |

True, they will die, but they will not stand back.

ਭਰੇ ਛੋਭ ਛਤ੍ਰੀ ਮਹਾ ਰੁਦ੍ਰ ਨਾਚਿਯੋ ॥
bhare chhobh chhatree mahaa rudr naachiyo |

Chhatris are filled with rage and Maha Rudra is dancing.

ਪਰਿਯੋ ਲੋਹ ਗਾੜੋ ਮਹਾ ਲੋਹ ਮਾਚਿਯੋ ॥੧੭॥
pariyo loh gaarro mahaa loh maachiyo |17|

There has been a very terrible war and many weapons have fallen. 17.

ਹਠੇ ਐਠਿਯਾਰੇ ਹਠੀ ਐਂਠਿ ਕੈ ਕੈ ॥
hatthe aaitthiyaare hatthee aaintth kai kai |

Stubborn warriors are stubborn

ਮਹਾ ਜੁਧ ਸੌਡੀ ਮਹਾ ਹੀ ਰਿਸੈ ਕੈ ॥
mahaa judh sauaddee mahaa hee risai kai |

And the Great War bearers ('Saudi') are raging.

ਮਹਾ ਸੂਲ ਸੈਥੀਨ ਕੇ ਵਾਰ ਛੰਡੇ ॥
mahaa sool saitheen ke vaar chhandde |

Battles of great tridents and saihathis are taking place.

ਇਤੇ ਦੈਤ ਬਾਕੇ ਉਤੇ ਦੇਵ ਮੰਡੇ ॥੧੮॥
eite dait baake ute dev mandde |18|

Here are the giants and there are the gods. 18.

ਇਤੈ ਦੇਵ ਰੋਹੇ ਉਤੇ ਦੈਤ ਕੋਪੇ ॥
eitai dev rohe ute dait kope |

Here the gods are getting angry and there the demons are getting angry.

ਭਜੈ ਨਾਹਿ ਗਾੜੇ ਪ੍ਰਿਥੀ ਪਾਇ ਰੋਪੇ ॥
bhajai naeh gaarre prithee paae rope |

On one side the gods were getting irritated and on the other side the

ਤਬੈ ਬਿਸਨ ਜੂ ਮੰਤ੍ਰ ਐਸੇ ਬਿਚਾਰਿਯੋ ॥
tabai bisan joo mantr aaise bichaariyo |

gods were keeping their feet firmly on the ground.

ਮਹਾ ਸੁੰਦਰੀ ਏਸ ਕੋ ਭੇਸ ਧਾਰਿਯੋ ॥੧੯॥
mahaa sundaree es ko bhes dhaariyo |19|

Vishnu recited such an incantation, that he, himself, tUrned into a pretty lady.(19)

ਮਹਾ ਮੋਹਨੀ ਭੇਸ ਧਾਰਿਯੋ ਕਨ੍ਰਹਾਈ ॥
mahaa mohanee bhes dhaariyo kanrahaaee |

Vishnu ('Kanhai'-Kanh) assumed the form of Maha Mohini.

ਜਿਨੈ ਨੈਕ ਹੇਰਿਯੋ ਰਹਿਯੋ ਸੋ ਲੁਭਾਈ ॥
jinai naik heriyo rahiyo so lubhaaee |

He disguised as a great enticer; any body who looked at him was fascinated.

ਇਤੈ ਦੈਤ ਬਾਕੇ ਉਤੈ ਦੇਵ ਸੋਹੈ ॥
eitai dait baake utai dev sohai |

On one side were the gods and the other devils.

ਦੁਹੂ ਛੋਰਿ ਦੀਨੋ ਮਹਾ ਜੁਧ ਮੋਹੈ ॥੨੦॥
duhoo chhor deeno mahaa judh mohai |20|

Both, being allured by her looks, abandoned fighting.(20)

ਦੋਹਰਾ ॥
doharaa |

Dohira

ਕਾਲਕੂਟ ਅਰੁ ਚੰਦ੍ਰਮਾ ਸਿਵ ਕੇ ਦਏ ਬਨਾਇ ॥
kaalakoott ar chandramaa siv ke de banaae |

(At the time ofthe distribution), The toxins and the Moon were given to Shiva,

ਐਰਾਵਤਿ ਤਰੁ ਉਚਸ੍ਰਵਿ ਹਰਹਿ ਦਏ ਸੁਖ ਪਾਇ ॥੨੧॥
aairaavat tar uchasrav hareh de sukh paae |21|

And Airawat elephants, imaginative-tree and legendry horse were given to Lord Indra for consolation.(21)

ਕੌਸਤਕ ਮਨਿ ਅਰੁ ਲਛਿਮੀ ਆਪੁਨ ਲਈ ਮੰਗਾਇ ॥
kauasatak man ar lachhimee aapun lee mangaae |

Kaostic Mani (pearl out of sea), and the Lakhshmi (the woman), he (Shiva) took over for himself.

ਦੇਵ ਅੰਮ੍ਰਿਤ ਅਸੁਰਨ ਸੁਰਾ ਬਾਟਤ ਪਏ ਬਨਾਇ ॥੨੨॥
dev amrit asuran suraa baattat pe banaae |22|

The gods were bestowed with the nectar, and the wine was handed over to the devils.(22)

ਚੌਪਈ ॥
chauapee |

twenty four:

ਰੰਭਾ ਔਰ ਧਨੰਤਰ ਲਿਯੋ ॥
ranbhaa aauar dhanantar liyo |

Taking Rambha (Apachara) and Dhanantari (Veda).

ਸਭ ਜਗ ਕੇ ਸੁਖ ਕਾਰਨ ਦਿਯੋ ॥
sabh jag ke sukh kaaran diyo |

Given for the happiness of the world.

ਤੀਨਿ ਰਤਨ ਦਿਯ ਔਰੁ ਨਿਕਾਰੇ ॥
teen ratan diy aauar nikaare |

(He) took out three more jewels.

ਤੁਮਹੂੰ ਤਿਨੋ ਲਖਤ ਹੋ ਪ੍ਯਾਰੇ ॥੨੩॥
tumahoon tino lakhat ho payaare |23|

(To whom did they give it) Go and see, dear ones. 23.

ਸਵੈਯਾ ॥
savaiyaa |

Self:

ਰੀਝਿ ਰਹੇ ਛਬਿ ਹੇਰਿ ਸੁਰਾਸਰ ਸੋਕ ਨਿਵਾਰ ਅਸੋਕੁਪਜਾਯੋ ॥
reejh rahe chhab her suraasar sok nivaar asokupajaayo |

Seeing his image, the gods and demons forgot their sorrow and became happy.

ਛੋਰਿ ਬਿਵਾਦ ਕੌ ਦੀਨ ਦੋਊ ਸੁਭ ਭਾਗ ਭਰਿਯੋ ਸਬਹੂੰ ਹਰਿ ਭਾਯੋ ॥
chhor bivaad kau deen doaoo subh bhaag bhariyo sabahoon har bhaayo |

Both of them put an end to the quarrel and the auspicious Vishnu (meaning Maha Mohani) was liked by all.

ਕੁੰਜਰ ਕੀਰ ਕਲਾਨਿਧਿ ਕੇਹਰਿ ਮਾਨ ਮਨੋਜਵ ਹੇਰਿ ਹਿਰਾਯੋ ॥
kunjar keer kalaanidh kehar maan manojav her hiraayo |

Even the elephant, the parrot, the moon, the lion and Kama deva (seeing him) lost their pride.

ਜੋ ਤਿਨ ਦੀਨ ਸੁ ਲੀਨ ਸਭੋ ਹਸਿ ਕਾਹੂੰ ਨ ਹਾਥ ਹਥਿਆਰ ਉਚਾਯੋ ॥੨੪॥
jo tin deen su leen sabho has kaahoon na haath hathiaar uchaayo |24|

What he (Maha Mohini) gave, everyone took it with a smile and no one took a weapon in his hand. 24.

ਭੁਜੰਗ ਛੰਦ ॥
bhujang chhand |

Bhujang Verse:

ਇਨੈ ਅੰਮ੍ਰਿਤ ਬਾਟ੍ਰਯੋ ਉਨੈ ਮਦ੍ਰਯ ਦੀਨੋ ॥
einai amrit baattrayo unai madray deeno |

Lured by her charm, both the gods and the devils shed their afflictions.

ਛਲੇ ਛਿਪ੍ਰ ਛੈਲੀ ਛਲੀ ਭੇਸ ਕੀਨੋ ॥
chhale chhipr chhailee chhalee bhes keeno |

Enticed by her, they all ignored their grievances and quarrels.

ਮਹਾ ਬਸਤ੍ਰ ਧਾਰੇ ਇਤੈ ਆਪੁ ਸੋਹੈ ॥
mahaa basatr dhaare itai aap sohai |

Elephant, parrots, Moon, lions and the Cupid cast off their egos.