The root of the verse (of the mantra), the root of all words (sleeping Mars form). (Onam = Jog samput form indicative letter to be used at the beginning of mantras) Beauty, Kalyana, Anand. In all the three periods there is a rasa remaining which is imperishable. The form of Chaitanya, the illuminator of root substances, who illuminates the darkness.
Sorath:
My Supplication to Ad(i) Purakh (Primordial Lord), salutation the holy feet of the True Guru (who is the embodiment of the Lord)
Like the moon, who though one, resides everywhere and in everyone and yet remains one.
Dohra:
Salutation in the holy feet of Satguru, the embodiment of glorious Waheguru who is the Primeval Lord.
He is like the moon, Who though one is present everywhere and yet remains one.
Channt:
Waheguru (Lord) who is all-pervading and whose extent cannot be defined even by Sheshnag (a mythological serpent with thousand heads),
Whose praises Ved, Bhats and aIl others have been singing since eons and yet say-not this, not even this.
Who was there in the beginning, in between era and will remain in future,
My supplication to Him through the holy feet of the True Guru in which He is totally effulgent. (1)