The union of Guru and Sikh leads the Sikh to focus his mind on the divine word. The irha, pingla and Sukhmana enter the tenth door of the Sikh making him realise himself and granting him spiritual peace.
Practicing Naam Simran, the frolicsome mind becomes peaceful and crossing all hurdles gets engrossed in the realm of peace and tranquillity-the Dasam Duar. They are not to bear the torments of yogic practices.
A practitioner of Naam detaches himself from the three pronged influence of mammon i.e. the worldly attractions and reach the stage of absolute.
Just as Chakvi (Sun bird) seeing sun, Chakor (moon bird) seeing moon, rain bird and peacock seeing clouds get into wondrous stage of bliss, similarly a ·Gunnukh (Guru conscious person) who practices Naam Simran keeps progressing like a lotus flower in the