First Mehl, Basant:
The season of spring, so delightful, has come.
Those who are imbued with love for You, O Lord, chant Your Name with joy.
Whom else should I worship? At whose feet should I bow? ||1||
I am the slave of Your slaves, O my Sovereign Lord King.
O Life of the Universe, there is no other way to meet You. ||1||Pause||
You have only One Form, and yet You have countless forms.
Which one should I worship? Before which one should I burn incense?
Your limits cannot be found. How can anyone find them?
I am the slave of Your slaves, O my Sovereign Lord King. ||2||
The cycles of years and the places of pilgrimage are Yours, O Lord.
Your Name is True, O Transcendent Lord God.
Your State cannot be known, O Eternal, Unchanging Lord God.
Although You are unknown, still we chant Your Name. ||3||
What can poor Nanak say?
All people praise the One Lord.
Nanak places his head on the feet of such people.
I am a sacrifice to Your Names, as many as there are, O Lord. ||4||2||
Basant denotes the changing of the season and the newness of spring. This Raag encourages the mind to brush away its selfishness, just like spring-cleaning removes all the cobwebs and creates a fresh start. There are feelings of hope and expectation of a new beginning and the start of a new cycle. However, these emotions are not dependent on the physical change of the season, but are an encouragement of an internal effort to change.