Maajh, Fourth Mehl:
Through the Guru, I have obtained the Lord's spiritual wisdom. I have obtained the Sublime Essence of the Lord.
My mind is imbued with the Love of the Lord; I drink in the Sublime Essence of the Lord.
With my mouth, I chant the Name of the Lord, Har, Har; my mind is filled to overflowing with the Sublime Essence of the Lord. ||1||
Come, O Saints, and lead me to my Lord's Embrace.
Recite to me the Sermon of my Beloved.
I dedicate my mind to those Saints of the Lord, who chant the Word of the Guru's Bani with their mouths. ||2||
By great good fortune, the Lord has led me to meet His Saint.
The Perfect Guru has placed the Sublime Essence of the Lord into my mouth.
The unfortunate ones do not find the True Guru; the self-willed manmukhs continually endure reincarnation through the womb. ||3||
God, the Merciful, has Himself bestowed His Mercy.
He has totally removed the poisonous pollution of egotism.
O Nanak, in the shops of the city of the human body, the Gurmukhs buy the merchandise of the Lord's Name. ||4||5||
Raag Majh was composed by the Fifth Sikh Guru (Shri Guru Arjun Dev ji). The Raag’s origins are based in Punjabi Folk Music and its essence was inspired by the Majha regions traditions of ‘Ausian’; the game of waiting and yearning for the return of a loved one.The feelings evoked by this Raag have often been compared to that of a mother waiting for her child to return after a long period of separation. She has an anticipation and hope for the child’s return, although at the same moment she is painfully aware of the uncertainty of their return home. This Raag brings to life the emotion of extreme love and this is highlighted by the sorrow and anguish of separation.