It is without decadence and without habit, it is known to have the same form.
In all houses and places its unlimited brilliance is acknowledged. 6.166.
He hath no body, no home, no caste and no lineage.
He hath no minister, no friend, no father and no mother.
He hath no limb, no colour, and hath no affection for a companion.
He hath no blemish, no stain, no malice and no body.7.167.
He is neither a lion, nor a jackal, nor a king nor a poor.
He egoless, deathless, kinless and doubtless.
He is neither a Yaksha, nor a Gandharva, nor a man nor a woman.
He is neither a thief, nor a moneylender nor a prince.8.168.
He is without attachment, without home and without the formation of the body.
He is without deceit, without blemish and without the blend of deceit.
He is neither Tantra , nor a mantra nor the form of Yantra.
He is without affection, without colour, without form and without lineage. 9.169.
He is neither a Yantra, nor a Mantra nor the formation of a Tantra.
He is without deceit, without blemish and without the blend of ignorance.
He is without affection, without colour, without form and without line.
He is actionless, religionless, birthless and guiseless. 10.170.
He is without father, without nother, beyond thought and Indivisible Entity.
He is Invincible and Indiscriminate He is neither a pauper nor a king.