One Oankar, the primal energy, realized through the grace of divine preceptor
Ekankar, the Lors second to none, created gurmukh (to liberate the world).
That Oankar assuming forms has become manifest.
By extension (and combination) of the five elements this world has been created.
The four mines of life and four speeches ( para, pasyanti, madhyama, vaikhari) have been generated.
His feats of amusements are inaccessible and limitless; their extremes are unattainable.
The name of that creator is Truth and He is ever immersed in Truth.
Souls wander fruitlessly in the eighty-four lakhs of species of life.
The rare human body has been obtained owing to virtuous actions.
Moving on greatest path of the Guru orientated, the self has lost the ego.
Maintaining the discipline of the holy congregation has come to fall at the feet (of the Guru).
Gurmukhs have adopted the name of the Lord, the charity, the ablution and truthful conduct steadfastly.
The man has merged his consciousness in the Word and has accepted the will of the Lord.
Gurmukh taught by the Guru is well trained and knowledgeable.
He understands that he has come to the assembly of this world as a guest.
He eats and drinks what is bestowed by the Lord.
Gurmukh is not arrogant and feels happy in the happiness given by the Lord.
Only that guest gets accepted in the court of the Lord who has lived here as a good guest.
He moves from here silently and makes the whole assembly wonders struck (because others feel very difficult to leave this world).
Gurmukh knows this world as a place of rest for a few days.
Here with the help of wealth many types of sports and feats are enacted.
In this very world, for gurmukhs incessant rain of nectar goes on pouring.
On the tune of flute (the unstruck melody) they go on enjoying the delight of the assembly.
Well-trained and knowledgeable persons sing Majh and Malhar musical measures here i.e. they enjoy the present.
They lose their ego and control their minds.
Contemplating the Word, the Gurmukh identifies the truth.
A wayfarer, on the way halted in an inn.
Then moved forward on the told path.
He neither got envious with anyone nor did he get infatuated by any.
He neither asked the caste (identity) of any dying person nor he felt any delight witnessing the marriage ceremonies etc.
He happily accepted gifts of the Lord and never remained hungry or thirsty.
The lotus face of the gurmukh always remains in blossom due to continuous remembrance of the Lord.
Lamps are lighted in the night of divali festival;
Stars of different variety appear in the sky;
In the gardens the flowers are there which are selectively plucked;
The pilgrims going to pilgrimage centres are also seen.
The imaginary habitats have been seen coming into being and vanishing.
All these are momentary, but the gurmukhs with the help of the Word nourish the gift of the pleasure fruit.
The gurmukh who have received well with the Guru's teachings have got their minds enlightened.
They have understood that the world is like a parental home; one has to go one day from here and hence all their doubts have been removed.
They are unattached amid hopes and remain charged with the knowledge.
They spread message of the Word in accordance with the conduct of the holy congregation.
The idea that they are servants of the servants of the Lord has got deeply rooted in the wisdom of the gurmukhs.
Be they anywhere in the country or abroad they remember God with every inhalation and exhalation of breath.
As in a boat per-chance many persons unknown to each other meet, likewise the creatures in the world meet each other.
The world is such as if ruling a kingdom and enjoying the pleasures in a dream.
Here happiness and sufferings are like shade of the tree.
Here in fact he has decimated the malady of ego who has not made himself to be noticed.
Becoming gurmukh, individual even being at one's home attains union (with the Lord).
The Guru has made him understand that destiny cannot be averted (hence one without being worried should go on doing one's works).
Gurmukhs have learnt the technique of life in the holy congregation.
They have consciously enjoyed the delight of the spring season of life.
They are elated like the water of rainy season (Savan) but still they (gurmukhs) have made water of hopes and desires go down and downward.
Meeting with such persons is wonderfully delightful.
They way of gurmukhs is devoid of mire and is accepted in the court of the Lord.
A meeting through the wisdom of the Guru is obstruction free, true and delightful.
Blest is the birth of a gurmukh and his coming to this world.
In accordance with the wisdom of the Guru he deletes his ego and accomplishes the (virtuous) actions.
He works controlled by his love for work and loving devotion, and receives the pleasure fruit (of life).
The inaccessible teachings of the Guru he adopts in his heart.
Keeping of the flag of forbearance and dharma high, becomes his innate nature.
He bows before the will of the Lord and never suffers any fear or sorrow.
Gurmukhs know (very well) that human birth is a rare opportunity.
That is why they cultivate love for holy congregation and enjoy all delights.
They speak after merging their consciousness in the Word.
They become bodiless while living in body and identify the truth.
They do not have this or that dilemma and know only one Lord.
They know in their heart of heart that within a short period this world is going to become a mound (of earth) and hence they do not develop any attachment with it.
Rarely comes a benevolent gurmukh who serves others.
The Gurmukh abandons ego and receives the fruit of delight.
Only the gurmukh tells the story of the (grandeur of ) Word to the disciples (of the Guru) and never claims to tell something as his own.
Deeply pondering over the Word, a gurmukh practices truth in his life,
He likes the truth, which resides in his heart as well as speech.
Such a gurmukh not only spruces his own life he rather gets the whole world across.
The Gurmukh losing his ego and identifies his self.
The Gurmukh enters his innate nature through truth and contentment.
The Gurmukh alone enjoys the true delights of forbearance, dharma and compassion.
Gurmukhs very well understand the importance of the words first, and only then they speak them out.
Though being powerful, the gurmukhs always consider themselves weak and humble.
Because the gurmukhs are polite, they receive respects in the court of the Lord.
Spending this life fruitfully gurmukh goes to the other world.
There in the true court (of lord) he gets his true place.
Repast of gurmukh is love and his delight is devoid of flirtatiousness.
Gurmukh has a tranquil heart and remains steadfast even in ups and downs.
He speaks truth and good of the good.
Only gurmukhs are called to the court of the Lord and they come to the world only when the Lord sends them.
Gurmukh accomplishes the intractable and hence is called sadhu.
Gurmukh has such wisdom, which is competent to separate water from milk. This is why he is called wise.
The devotion of gurmukh is loving devotion.
Since the gurmukhs attain divine knowledge, they are called knowledgeable ones (jnanis).
Gurmukhs have the wisdom fully stamped and marked by the Word.
Climbing the stairs of high regards, the gurmukh enjoys the delight of love of the beloved Lord.
The true name of the creator Lord is received from the gurmukhs,
Amidst the gurmukhs the Oankar Word is remembered.
Amid the gurmukhs the word is pondered upon and the consciousness is merged in it,
Living the truthful life of the gurmukhs, the truth is accomplished in life.
Gurmukh is that door of liberation through which one automatically enters his innate nature (the divine self).
He base of name (of the Lord) is attained from gurmukhs and one does not repent in the end.
Touching the philosopher's stone in the form of a gurmukh one himself becomes the philosophers stone.
By the glimpse only of the gurmukh, all evil passions become untouchable.
Meditating upon the Lord amid the gurmukhs one loses duality.
In the company of the gurmukhs neither the wealth and physical beauty of others is seen nor is backbiting committed.
In the company of gurmukhs only nectar-name in the form of Word is churned and the essence is acquired.
In the company of gurmukhs the jiva (self) at last becomes happy and does not wail and weep.
As a knowledgeable person, the gurmukh imparts knowledge to the world.
Losing their ego, the gurmukhs purify their inner-self.
Gurmukhs adopt truth and contentment and do not indulge in lust and anger.
Gurmukhs have no enmity and opposition towards anyone.
Preaching to all the four varnas, gurmukhs merge in equipoise.
Blest is the mother of a gurmukh who has given birth to him and the gurmukh is the best among warriors.
Gurmukh eulogises the wondrous Lord in the form.
Gurmukhs have true kingdom of God's praises.
Gurmukhs have armour of truth which they have been gifted by the Lord.
For gurmukhs only the beautiful highway of truth has been prepared.
Their wisdom is unfathomable and to get to it one gets perplexed.
Gurmukh is carefree in the world but not so towards the Lord.
Gurmukh is perfect; he cannot be weighed on any scale.
Every word by gurmukh comes to be true and perfect and nothing can be said about him.
The wisdom of gurmukhs is stable one and does not get destabilised even if done so.
The love of gurmukhs is invaluable and it cannot be purchased at any cost.
The way of gurmukh is clear and distinct; it cannot be subsumed and dissipated by any one.
The words of gurmukhs are steadfast; along with them one quaffs nectar by deleting passions and carnal desires.
By attaining pleasure-fruit gurmukhs have received all the fruits.
Putting on the beautiful colour of the Lord they have enjoyed the delight of all the colours.
Merging in the fragrance (of devotion) they make everyone fragrant.
They have satiated with the delight of nectar and now they feel as if they have had all the taste.
Merging their consciousness in the Word they have become one with the unstruck melody.
Now they get stabilised in their inner self and their mind does not now wonder in all the ten directions.